Marcellus was especially grieved at the fate of Archimedes. He was studying something by himself upon a figure which he had drawn, to which he had so utterly given up his thoughts and his sight that he did not notice the assault of the Romans and the capture of the city, and when a soldier suddenly appeared before him and ordered him to follow him into the presence of Marcellus, he refused to do so before he had finished his problem and its solution. The man hereupon in a rage drew his sword and killed him. Others say that the Roman fell upon him at once with a sword to kill him, but he, seeing him, begged him to wait for a little while, that he might not leave his theorem imperfect, and that while he was reflecting upon it, he was slain. A third story is that as he was carrying into Marcellus's presence his mathematical instruments, sundials, spheres, and quadrants, by which the eye might measure the magnitude of the sun, some soldiers met with him, and supposing that there was gold in the boxes, slew him. But all agree that Marcellus was much grieved, that he turned away from his murderer as though he were an object of abhorrence to gods and men, and that he sought out his family and treated them well. XX. The Romans up to this time had given foreign nations great proofs of their skill in war and their courage in battle, but had not shown any evidences of kindness of heart, clemency, or any social virtue. Marcellus seems to have been the first who exhibited the Romans in a more amiable light to the Greeks. For he so dealt with his adversaries, and treated so many individuals and cities with kindness that even if any harsh treatment did befall Enna, or Megara, or Syracuse, it was thought to be more by the fault of the vanquished than of the victors. I will mention one instance out of many. There is a city in Sicily called Engyion, of no great size, but very ancient, and renowned for the appearance there of the goddesses called 'Mothers.' The foundation of the temple is ascribed to the Cretans, and they used to show certain lances and helmets inscribed, some with the name of Meriones, some of Ulixes, that is, Odysseus, which were dedicated to these goddesses. This city was eager to espouse the Carthaginian side, but was prevailed upon by one Nikias, the leading man of the city, to join the Romans, by freely speaking his mind in the public assembly and proving that his opponents did not consult the true interests of the state. These men, fearing his power and high reputation, determined to kidnap him, and deliver him up to the Carthaginians. Nikias, discovering this plot, quietly took measures for his own security, but publicly made unseemly speeches about the "Mothers," and spoke of the received tradition of their appearance with doubt and contempt, to the delight of his enemies, as he seemed to be by these actions justifying the treatment which they meant to inflict upon him. When all their preparations for seizing him were