Sec. XLII. The Athenians have three sacred seedtimes: the first at Scirus, as a remembrance of the original sowing of corn, the second at Rharia, the third under Pelis, which is called Buzygium.[181] But a more sacred seedtime than all these is the procreation of children, and therefore Sophocles did well to call Aphrodite "fruitful Cytherea." Wherefore it behoves both husband and wife to be most careful over this business, and to abstain from lawless and unholy breaches of the marriage vow, and from sowing in quarters where they desire no produce, or where, if any produce should come, they would be ashamed of it and desire to conceal it.[182] Sec. XLIII. When Gorgias the Rhetorician recited his speech at Olympia recommending harmony to the Greeks, Melanthius cried out, "He recommend harmony to us! Why, he can't persuade his wife and maid to live in harmony, though there are only three of them in the house!" Gorgias belike had an intrigue with the maid, and his wife was jealous. He then must have his own house in good order who undertakes to order the affairs of his friends and the public, for any ill-doings on the part of husbands to their wives is far more likely to come out and be known to the public than the ill-doings of wives to their husbands. Sec. XLIV. They say the cat is driven mad by the smell of perfumes. If it happens that wives are equally affected by perfumes, it is monstrous that their husbands should not abstain from using perfumes, rather than for so small a pleasure to incommode so grievously their wives. And since they suffer quite as much when their husbands go with other women, it is unjust for a small pleasure to pain and grieve wives, and not to abstain from connection with other women, when even bee-keepers will do as much, because bees are supposed to dislike and sting those that have had dealings with women. Sec. XLV. Those that approach elephants do not dress in white, nor those that approach bulls in red, for these colours render those animals savage; and tigers they say at the beating of drums go quite wild, and tear themselves in their rage. Similarly, as some men cannot bear to see scarlet and purple dresses, and others are put out by cymbals and drums,[183] what harm would it do wives to abstain from these things, and not to vex or provoke husbands, but to live with them quietly and meekly? Sec. XLVI. A woman said to Philip, who against her will was pulling her about, "Let me go, all women are alike when the lamp is put out."[184] A good remark to adulterers and debauchees. But the married woman ought to show when the light is put out that she is not like all other women, for then, when her body is not visible, she ought to exhibit her chastity and modesty as well as her personal affection to her husband.