And almost every one when age,
Disease, or sorrows strike him,
Inclines to think there is a God,
Or something very like Him.
But _eccoci_! with our _barchetta_,
Here at the Sant’ Elisabetta.
_Di._ Vineyards and maize, that’s pleasant for sore eyes.
_Sp._ And on the island’s other side,
The place where Murray’s faithful Guide
Informs us Byron used to ride.
_Di._ The trellised vines! enchanting! Sandhills, ho!
The sea, at last the sea—the real broad sea—
Beautiful! and a glorious breeze upon it.
_Sp._ Look back; one catches at this station
Lagoon and sea in combination.
_Di._ On her still lake the city sits,
Where bark and boat around her flits,
Nor dreams, her soft siesta taking,
Of Adriatic billows breaking.
I do; I see and hear them. Come! to the sea!
Oh, a grand surge! we’ll bathe; quick, quick!—undress!
Quick, quick!—in, in!
We’ll take the crested billows by their backs
And shake them. Quick! in, in!
And I will taste again the old joy
I gloried in so when a boy;
Aha! come, come—great waters, roll!
Accept me, take me, body and soul!
That’s done me good. It grieves me though,
I never came here long ago.
_Sp._ Pleasant, perhaps; however, no offence,
Animal spirits are not common sense;
They’re good enough as an assistance,
But in themselves a poor existence.
But you, with this one bathe, no doubt,
Have solved all questions out and out.
PART II.
SCENE I.—_The interior Arcade of the Doge’s Palace._
_Sp._ Thunder and rain! O dear, O dear!
But see, a noble shelter here,
This grand arcade where our Venetian
Has formed of Gothic and of Grecian
A combination strange, but striking,
And singularly to my liking!
Let moderns reap where ancients sowed,
I at least make it my abode.
And now let’s hear your famous Ode:
‘Through the great sinful’—how did it go on?
For principles of Art and so on
I care perhaps about three curses,
But hold myself a judge of verses.
_Di._ ‘My brain was lightened when my tongue
had said, “Christ is not risen.”’
* * * * *
_Sp._ Well, now it’s anything but clear
What is the tone that’s taken here:
What is your logic? what’s your theology?
Is it, or is it not, neology?
That’s a great fault; you’re this and that,
And here and there, and nothing flat;
Yet writing’s golden word what is it,
But the three syllables ‘explicit’?
Say, if you cannot help it, less,
But what you do put, put express.
I fear that rule won’t meet your feeling:
You think half showing, half concealing,
Is God’s own method of revealing.
_Di._ To please my own poor mind! to find repose;
To physic the sick soul; to furnish vent
To diseased humours in the moral frame!
_Sp._ A sort of seton, I suppose,
A moral bleeding at the nose:
H’m;—and the tone too after all,
Something of the ironical?
Sarcastic, say; or were it fitter
To style it the religious bitter?
Public-domain text, read in full here on John Shaqi.
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