The death of the patriarch, without destroying the schism, calmed people’s minds for some times, and the ignorance of the times (according to some) contributed greatly to extinguish the flames of this violent quarrel. John XII. forgetting, or perhaps not knowing the animosity that had reigned between the two churches, soon appeared again with a long beard according to fathers Henschenius and Papebrock.[61] Footnote 61: See _Propileum_, already quoted, page 20. This irregular and inconsequent conduct of the popes, and indifference for the true discipline of the Church, seems to be justified in a council held at Limoges in 1031. By the determinations of that assembly it is of little moment whether a priest be shaved or not. The reasons of the Greeks and Latins are there weighed, and the latter are said to support their arguments by the example of St. Peter. (This assertion is contrary to all truth, as all the monuments which have preserved us the image of that Saint prove.) They add, in favour of those priests that go shaved, that they ought to be distinguished from the laity by their outward appearance. This reason, were it just, would be good only at a time when it should be the fashion for laymen to wear long beards, and it ought to be an additional incitement to priests to let theirs grow out, among a nation who do not wear this mark of manhood. “The others,” says the same council, speaking of the Greeks, “have chosen the custom of not shaving; they ground their choice upon the example of the Apostles Paul, and James the brother of the Lord, saying with reason, for nothing should be concealed, that the clergy, as the laity, ought to preserve on their faces this ornament of virility, as a dignity of the human condition, a dignity created by God himself, and with which he has been pleased to honour man alone. As to the clergy, they should be distinguished solely by the tonsure of the head. The Greeks add likewise, that our Lord of Nazareth always wore his beard.” By this session of the council of Limoges, no mention is made of the two councils which expressly forbid priests to cut off their beards, nor of the authority of the fathers and the Levitican law; this was to suit the circumstances: and the council concludes on this matter, _that if the Greeks have nothing to reproach us with, we have nothing to reproach them with_.[62] After this declaration, though it is quite contrary to the fundamental discipline of the Church, the reader will be greatly surprised to learn, that the very same year, 1031, by a canon of the council of Bourges, all the clergy were ordered to get themselves shaved;[63] nor will he be less so to find pope Gregory VII. (formerly friar Hildebrand, a shaved monk, a turbulent, ambitious man, and the declared enemy of emperors and kings,) firmly maintain, that a priest, who wore a long beard, was guilty of a high crime and misdemeanour against Christianity. This pope Gregory was a confounded shearer of