Will you still try to apologize for questionable pleasures? The entire
board of Bishops, the General Conference, your pastors, without an
exception, all the deeply pious men and women of the Church, believe
that dancing, card-playing, going to the theater and the races are
unwise, inexpedient, hurtful to the spiritual interests of those who
engage in them, and damaging to the moral power of the Church of God.
Nor do they stand alone in this solemn judgment. The most intelligent
and devoted Christians in the various Churches around us share these
convictions. Will you set yourself in array against whole Conferences,
Councils, and General Assemblies? And if you deem yourself equal in
judgment to all combined, let me ask you another question: Is your
conclusion as safe as theirs? They think it dangerous to dance, play
cards, and attend the theater. Are you equally confident that it is
dangerous _not_ to dance, _not_ to play cards, _not_ to attend the
theater? Is abstinence as perilous as indulgence? They fear that God
will not hold you guiltless if you venture into these frivolities. Are
you as fully persuaded that God will condemn you if you do not venture
into them? The danger is all on one side. Beware how you venture where
there is cause for hesitation. Remember, "he that doubteth," and yet
goes on when he might safely stop, "is damned."
[Illustration: decorative]
[Illustration: decorative]
CHAPTER XI.
APPEAL TO THE CHURCH.
"_And they shall teach my people the difference between the holy
and profane, and cause them to discern between the unclean and the
clean._" Ezekiel xliv, 23.
On moral and religious questions compromise is treason to the right.
Lafayette's witty and just illustration is well applied. He supposes two
men to get into an altercation in regard to a fact in arithmetic. "Twice
two is four," says the one, stoutly. "No", replies the other, "twice two
is six." Both are immovable, and the dispute waxes warm. A third person
approaches, and lays a hand gently upon each. "Gentlemen, reason is not
infallible. The wisest men are sometimes in error. We are all prone to
rush to extremes. You, my friend, affirm that twice two is four. You,
who are equally my friend, affirm that twice two is six. Compromise,
gentlemen, compromise. Meet each other half way. Agree to say,
hereafter, that twice two is five."
Public-domain text, read in full here on John Shaqi.
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