Popular Superstitions, and the Truths Contained Therein: With an Account of Mesmerism — John Shaqi
Popular Superstitions, and the Truths Contained Therein: With an Account of MesmerismMayo, Herbert
History
Popular Superstitions, and the Truths Contained Therein: With an Account of Mesmerism
Mayo, Herbert
Mesmerism; Parapsychology and medicine; Superstition
“In a Durham paper of last week, there was an account of the
disappearance of Mr. Smith, gardener to Sir Clifford Constable, who, it
was supposed, had fallen into the river Tees, his hat and stick having
been found near the water-side. From that time up to Friday last the
river had been dragged every day; but every effort so made to find the
body proved ineffectual. On the night of Thursday, however, a person
named Awde, residing at little Newsham, a small village about four
miles from Wycliff, dreamt that Smith was laid under the ledge of a
certain rock, about three hundred yards below Whorlton Bridge, and that
_his right arm was broken_. Awde got up early on Friday, and his dream
had such an effect upon him that he determined to go and search the
river. He accordingly started off for that purpose, without mentioning
the matter, being afraid that he would be laughed at by his neighbours.
Nevertheless, on his arriving at the boat-house, he disclosed his
object on the man asking him for what purpose he required the boat.
He rowed to the spot he had seen in his dream; and there, strange to
say, upon the very first trial that he made with his boat-hook, he
pulled up the body of the unfortunate man, with his right arm actually
broken.”—(_Herald_, December, 1848.)
Reviewing all that I have advanced, it appears to me that there are two
desiderata which pressingly require to be now supplied. First, some
one should take the pains of authenticating at the time, and putting
on permanent record, stories like the above, to be at the service
of future speculators. But, secondly, so numerous and well attested
are those already current, that the bringing forward into light of
some principle by which they may be shown to be natural events is now
peremptorily called for.
To lead to the supply of the second desideratum, I proceed to mention
a physical phenomenon, which from time to time occurred to the late
historian and novelist, Heinrich Zschokke. It is described by him in
a sort of autobiography, entitled _Selbstschau_, which he published
a few years ago. It was only last year that Zschokke died, having
attained a good old age. Early brought into public life in the troubles
of Switzerland, and afterwards maintaining his place in public
consideration by his numerous writings, he was personally widely known:
he was universally esteemed a man of strict veracity and integrity. He
writes thus of himself:—
“If the reception of so many visiters was sometimes troublesome,
it repaid itself occasionally either by making me acquainted with
remarkable personages, or by bringing out a wonderful sort of
seer-gift, which I called my inward vision, and which has always
remained an enigma to me. I am almost afraid to say a word upon this
subject; not for fear of the imputation of being superstitious, but
lest I should encourage that disposition in others; and yet it forms a
contribution to psychology. So to confess.
Public-domain text, read in full here on John Shaqi.
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