Popular Superstitions, and the Truths Contained Therein: With an Account of Mesmerism — John Shaqi
Popular Superstitions, and the Truths Contained Therein: With an Account of MesmerismMayo, Herbert
History
Popular Superstitions, and the Truths Contained Therein: With an Account of Mesmerism
Mayo, Herbert
Mesmerism; Parapsychology and medicine; Superstition
“It is acknowledged that the judgment which we form of strangers, on
first meeting them, is frequently more correct than that which we
adopt upon a longer acquaintance with them. The first impression which,
through an instinct of the soul, attracts one towards, or repels one
from, another, becomes, after a time, more dim, and is weakened, either
through his appearing other than at first, or through our becoming
accustomed to him. People speak, too, in reference to such cases of
involuntary sympathies and aversions, and attach a special certainty
to such manifestations in children, in whom knowledge of mankind by
experience is wanting. Others, again, are incredulous, and attribute
all to physiognomical skill. But of myself.
“It has happened to me occasionally, at the first meeting with a total
stranger, when I have been listening in silence to his conversation,
that his past life, up to the present moment, with many minute
circumstances belonging to one or other particular scene in it, has
come across me like a dream, but distinctly, entirely, involuntarily,
and unsought, occupying in duration a few minutes. During this period I
am usually so plunged into the representation of the stranger’s life,
that at last I neither continue to see distinctly his face, on which
I was idly speculating, nor to hear intelligently his voice, which at
first I was using as a commentary to the text of his physiognomy. For
a long time I was disposed to consider these fleeting visions as a
trick of the fancy; the more so that my dream-vision displayed to me
the dress and movements of the actors, the appearance of the room, the
furniture, and other accidents of the scene; till, on one occasion,
in a gamesome mood, I narrated to my family the secret history of a
sempstress who had just before quitted the room. I had never seen the
person before. Nevertheless the hearers were astonished, and laughed,
and would not be persuaded but that I had a previous acquaintance
with the former life of the person, inasmuch as what I had stated was
perfectly true. I was not less astonished to find that my dream-vision
agreed with reality. I then gave more attention to the subject, and, as
often as propriety allowed of it, I related to those whose lives had so
passed before me the substance of my dream-vision, to obtain from them
its contradiction or confirmation. On every occasion its confirmation
followed, not without amazement on the part of those who gave it.
“Least of all could I myself give faith to these conjuring tricks of my
mind. Every time that I described to any one my dream-vision respecting
him, I confidently expected him to answer it was not so. A secret
thrill always came over me when the listener replied, ‘It happened as
you say;’ or when, before he spoke, his astonishment betrayed that I
was not wrong. Instead of recording many instances, I will give one
which, at the time, made a strong impression upon me.
Public-domain text, read in full here on John Shaqi.
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