Popular Superstitions, and the Truths Contained Therein: With an Account of MesmerismMayo, Herbert
History
Popular Superstitions, and the Truths Contained Therein: With an Account of Mesmerism
Mayo, Herbert
Mesmerism; Parapsychology and medicine; Superstition
The causes of trance are mostly mental. Trance appears to be
contagious. Viewed medically, it is seldom directly dangerous. It is
a product of over-excitability, which time blunts. The disposition to
trance is seldom manifested beyond a few months, or, at most, two or
three years. For epilepsy is not a form of trance; it is, however, a
mixed mental and spasmodic seizure, much allied to trance. Those who
suffer from its attacks are found to be among the most susceptible of
induced trance.
But let me again ask, what then is trance?
Trance is a peculiar mental seizure, (totally distinct from insanity,
with which again, however, it may be combined,) the patient taken with
which appears profoundly absorbed or rapt, and as if lost more or less
completely to surrounding objects or impressions, or at all events
to the ordinary mode of perceiving them; he is likewise more or less
entirely lost to his former recollections. The mental seizures may or
may not occur simultaneously or alternately with spasmodic seizures of
any and every character.
This definition of trance conveys, I am afraid, no very exact or
distinct picture; but it is the definition of a genus, and a genus is
necessarily an abstraction. However, it gives the features essential to
all the forms of trance. A true general notion of trance can, indeed,
only be realized by studying in detail each of the forms it includes.
These are separated by the broadest colours. In the one extreme an
entranced person appears dead, and no sign of life is recognisable in
him; in the opposite, he appears to be much as usual, and perfectly
impressible by any thing around him, so that it demands careful
observation to establish that he is not simply awake.
Then trance presents no fewer than five specific forms, distinguished
each from the other by clear characters, their essential identity being
established by each at times passing into either of the others. The
terms by which I propose to designate the five primary forms of trance
are—Death-trance, Trance-coma, Initiatory Trance, Half-waking-trance,
Waking-trance. The five, however, admit, as I have before said,
of being arranged in two groups: the first three forms enumerated
constituting varieties of trance-sleep; the two latter constituting
varieties of waking-trance. The next letter will treat of the first
group; the two following will treat of the two varieties of the second.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account