Popular Superstitions, and the Truths Contained Therein: With an Account of MesmerismMayo, Herbert
History
Popular Superstitions, and the Truths Contained Therein: With an Account of Mesmerism
Mayo, Herbert
Mesmerism; Parapsychology and medicine; Superstition
II. _Trance-coma._—The appearance of a person in trance-coma is that of
one in profound sleep. The breathing is regular, but extremely gentle;
the action of the heart the same; the frame lies completely relaxed and
flexible, and, when raised, falls in any posture, like the body of one
just dead, as its weight determines. The bodily temperature is natural.
The condition is distinguishable from common sleep by the total
insensibility of the entranced person to all ordinary stimulants:
besides, the pupil of the eye, instead of being contracted to a minute
aperture, as it is in common sleep, is usually dilated; at all events
it is not contracted, and it is fixed.
Perhaps the commonest cause of trance-coma is hysteria; or by hysteria
is meant a highly irritable state of the nervous system, most commonly
met with in young unmarried women. There seems to be present, as its
proximate cause, an excessive nervous vitality; and that excess, in
its simplest manifestation, breaks out in fits of sobbing and crying,
alternating often with laughter—a physical excitement of the system
which yet fatigues and distresses the patient’s mind, who cannot resist
the unaccountable impulses. It is at the close of such a paroxysm of
hysteria that trance-coma of a few hours’ duration not unfrequently
supervenes. It is almost a natural repose after the preceding stage
of excitement. Hysteria, besides giving origin to a peculiar class of
local ailments, is further the fruitful mother of most varieties of
trance.
Trance-coma sometimes supervenes on fever, and the patient lies for
hours or days on the seeming verge of death. I have known it ensue
after mesmeric practice carried to an imprudent excess. Religious
mental excitement will bring it on. In the following instance,
which I quote from the Rev. George Sandby’s sensible and useful
work on Mesmerism, the state of trance so supervening was probably
trance-coma: “George Fox, the celebrated father of Quakerism, at one
period lay in a trance for fourteen days, and people came to stare and
wonder at him. He had the appearance of a dead man; but his sleep was
full of divine visions of beauty and glory.”
Here is another instance, wherein the prevailing state must have been
trance-coma. I quote it from the letter of an intelligent friend. It
will help the reader to realize the general conception I wish to raise
in his mind:—
Public-domain text, read in full here on John Shaqi.
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