Practicable Socialism: Essays on Social ReformBarnett, S. A. (Samuel Augustus)
General
Practicable Socialism: Essays on Social Reform
Barnett, S. A. (Samuel Augustus)
Great Britain -- Social conditions -- 19th century; Social problems; Working class
The presence of wealth is so obvious that the attempts to distribute
its benefits both by individuals and by societies have been many.
Individuals have given their money and their time; their failure is
notorious, and societies have been formed to direct their efforts.
The failure of these societies is not equally notorious, but few
thinkers retain the hope that societies will reform Society and make
the conditions of living such that people will be able to grow in
wisdom and in stature to the full height of their manhood. If it were
a sight to make men and angels weep to see one rich man struggling
with the poverty of a street, making himself poor only to make others
discontented paupers, it is as sad a sight to see societies hopelessly
beaten and hardened into machines with no ‘reach beyond their grasp.’
The deadness of these societies or their ill-directed efforts has
roused in the shape of Charity Organisation workers a most striking
missionary enterprise. The history of the movement as a mission has
yet to be written; the names of its martyrs stand in the list of the
unknown good; but the most earnest member of a Charity Organisation
Society cannot hope that organised almsgiving will be powerful so to
alter conditions as to make the life of the poor a life worth living.
Societies which absorb much wealth, and which relieve their subscribers
of their responsibility, are failing; it remains only to adopt
the principle of the Education Act, of the Poor Law, and of other
socialistic legislation, and call on Society to do what societies fail
to do. There is much which may be urged in favour of such a course. It
is only Society, or, to use the title by which Society expresses itself
in towns, it is only Town Councils, which can cover all the ground and
see that each locality gets equal treatment. It is by common action
that a healthy spirit becomes common, and the tone of public opinion
may be more healthy when the Town Council engages in good-doing than
when good-doing is the monopoly of individuals or of societies. If
nations have been ennobled by wars undertaken against an enemy, towns
may be ennobled by work undertaken against the evils of poverty.
Through the centuries the sense of the duties of Society has been
growing. Some earnest men may regret the limit placed on individual
action and the failure of societies, but the change they regret is
more apparent than real. The Town Councils are, indeed, the modern
representatives of the Church and of other societies, through which in
older times individuals expressed their hope and work, and to these
bodies falls the duty of effecting that social reform which will help
the poor to grow to the stature of the life of men.
Public-domain text, read in full here on John Shaqi.
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