The duty of the Community to provide means of recreation is recognized, but too often it has seemed enough if it provides amusement which can be measured by popular applause. The duty should, I submit, have for its aim the provision of such recreation as would gradually lead the people in the way of enjoyment, and raise the character of all holidays by making them more satisfying to the higher demands of human nature. SAMUEL A. BARNETT. THE FAILURE OF HOLIDAYS.[1] BY CANON BARNETT. May, 1912. [1] From “The Daily Telegraph,” May, 1912. By permission of the Editor. Eight hundred thousand children are every August turned out of the airy and spacious Schools which London has built for their use, and for four weeks they can do what they like. To the people whose opinions form public opinion, “to do what one likes” seems the very essence of a holiday. The forgotten fact is that the majority of these children do not know what they like. All children, indeed, need to be taught to enjoy themselves, just as they are taught to earn for themselves; and children whose parents are without money to take them to the country or the seaside, where nature would give them playmates, and without leisure to be referees in their first attempts at games, miss the necessary teaching. They get tired of trying to find out what they like, tired of waiting for the sensation of a street fight or accident, tired of aimless play in the parks, tired even of doing what they had been told not to do. A few--40,000 of the 800,000--are sent by the Children’s Country Holiday Fund to spend a fortnight of the month in country cottages; a few others go to stay with friends or accompany their parents, but the greater number--it is said that 480,000 children never sleep one night out of London during the year--have no other break than a day treat, which, with its intoxicating excitements and its distracting noises, can hardly claim to be a lesson in the art of enjoyment or to be a fair introduction to country pleasures. The August holiday under present conditions, cannot be described as a time in which working-class children store up memories of childhood’s joys, nor does it prepare them as men and women to make good use of the leisure gained by shorter hours of labour.