It is interesting to turn to the examination in modern languages, where
the ancient scheme is copied, by appending literature and history. Here
the Literature is decidedly more prominent and thorough. There is also
a fair paper of History questions. What strikes us, however, in this,
is a slavish adherence to the form, without the reality, of the ancient
situation. We have independent histories of Greece and Rome, but
scarcely of Germany, France, and Italy. Instead of partitioning Modern
European history among the language-examiners for English, French,
German, Italian, it would be better to relieve them of history
altogether, and place the subject as a whole in the hands of a distinct
examiner. I would still allow merit for a literary examination in
French, German, and Italian, but would strike off the languages, and let
the candidate get up the literature as he chose. The basis of a
candidate's literary knowledge, and his first introduction to
literature, ought to be his own language: but he may extend his
discrimination and his power by other literatures, either in
translations or in originals, as he pleases; still the examination, as
before, should test the discrimination and the power, and not the
vocabulary of the languages themselves.
In order to do full justice to classical antiquity, I would allow
markings at the rate of 500 for Political Institutions and History, and
250 for Literature. Some day this will be thought too much; but
political philosophy or sociology may become more systematic than at
present, and history questions will then take a different form.
In like manner, I would abolish the language-examination in modern
languages, and give 250 marks for the literature of each of the three
modern languages--French, German, Italian. The history would be taken as
Modern History, with an adequate total value.
The objections to this proposal will mainly resolve themselves into its
revolutionary character. The remark will at once be made that the
classical languages would cease to be taught, and even the modern
languages discouraged. The meaning of this I take to be, that, if such
teaching is judged solely by its fruits, it must necessarily be
condemned.
The only way to fence this unpalatable conclusion, is to maintain that
the results could not be fully tested in an examination as suggested.
Some of these are so fine, impalpable, and spiritual in their texture,
that they cannot be seized by any questions that can be put; and would
be dropped out if the present system were changed. But results so
untraceable cannot be proved to exist at all.
[LANGUAGE QUESTIONS TAKE THE PLACE OF THE SUBJECT.]
Public-domain text, read in full here on John Shaqi.
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