Practical Religion: Being Plain Papers on the Daily Duties, Experience, Dangers, and Privileges of Professing ChristiansRyle, J. C. (John Charles)
Religion
Practical Religion: Being Plain Papers on the Daily Duties, Experience, Dangers, and Privileges of Professing Christians
Ryle, J. C. (John Charles)
Christian life -- Anglican authors
I offer these points for private consideration. I do it in all humility.
I know no one who needs to be reminded of them more than I do myself.
But I believe them to be God's own truth, and I should like myself and
all I love to feel them more.
I want the times we live in to be praying times. I want the Christians
of our day to be praying Christians. I want the Church of our age to be
a praying Church. My heart's desire and prayer in sending forth this
paper is to promote a spirit of prayerfulness. I want those who never
prayed yet, to arise and call upon God; and I want those who do pray, to
improve their prayers every year, and to see that they are not getting
slack, and praying amiss.
V
BIBLE-READING
"_Search the Scriptures._"--John v. 39.
"_How readest thou?_"--Luke x. 26.
Next to praying there is nothing so important in practical religion as
Bible-reading. God has mercifully given us a book which is "able to make
us wise unto salvation through faith which is in Christ Jesus." (2 Tim.
iii. 15.) By reading that book we may learn what to believe, what to be,
and what to do; how to live with comfort, and how to die in peace. Happy
is that man who possesses a Bible! Happier still is he who reads it!
Happiest of all is he who not only reads it, but obeys it, and makes it
the rule of his faith and practice!
Nevertheless it is a sorrowful fact that man has an unhappy skill in
abusing God's gifts. His privileges, and power, and faculties, are all
ingeniously perverted to other ends than those for which they were
bestowed. His speech, his imagination, his intellect, his strength, his
time, his influence, his money,--instead of being used as instruments
for glorifying his Maker,--are generally wasted, or employed for his own
selfish ends. And just as man naturally makes a bad use of his other
mercies, so he does of the written Word. One sweeping charge may be
brought against the whole of Christendom, and that charge is neglect and
abuse of the Bible.
To prove this charge we have no need to look abroad: the proof lies at
our own doors. I have no doubt that there are more Bibles in Great
Britain at this moment than there ever were since the world began. There
is more Bible buying and Bible selling,--more Bible printing and Bible
distributing,--than ever was since England was a nation. We see Bibles
in every bookseller's shop,--Bibles of every size, price, and
style,--Bibles great, and Bibles small,--Bibles for the rich, and Bibles
for the poor. There are Bibles in almost every house in the land. But
all this time I fear we are in danger of forgetting, that to _have_ the
Bible is one thing, and to _read_ it quite another.
Public-domain text, read in full here on John Shaqi.
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