The people of Boomtown invariably spoke of Henry Wilson as the oldest
settler in the Jim Valley, as he was of Buster County; but the Eastern
man, with his ideas of an "old settler," was surprised as he met the
short, silent, middle-aged man, who was very loath to tell anything
about himself, and about whom many strange and thrilling stories were
told by good story-tellers. In 1879 he was the only settler in the upper
part of the valley, living alone on the banks of the Elm, a slow,
tortuous stream pulsing lazily down the valley, too small to be called a
river and too long to be called a creek. For two years, it is said,
Wilson had only the company of his cattle, especially during the
winter-time, and now and then a visit from an Indian, or a trapper after
mink and musk-rats.
Between his ranch and the settlements in Eastern Dakota there was the
wedge-shaped reservation known as the Sisseton Indian Reserve, on which
were stationed the customary agency and company of soldiers. But, of
course, at that time the Indians were not restricted closely to the
bounds of the reserve, but ranged freely over the vast and beautiful
prairie lying between the coteaux or ranges of low hills which mark out
"the Jim Valley." The valley was unsurveyed for the most part, and the
Indians naturally felt a sort of proprietorship in it, and when Wilson
drove his cattle down into the valley and squatted, the chief, Drifting
Crane, welcomed him, as a host might, to an abundant feast whose
hospitality was presumed upon, but who felt the need of sustaining his
reputation as a host, and submitted graciously.
The Indians during the first summer got to know Wilson, and liked him
for his silence, his courage, his generosity; but the older men pondered
upon the matter a great deal and watched with grave faces to see him
ploughing up the sod for his garden. There was something strange in this
solitary man thus deserting his kindred, coming here to live alone with
his cattle; they could not understand it. What they said in those
pathetic, dimly lighted lodges will never be known; but when winter
came, and the new-comer did not drive his cattle back over the hills as
they thought he would, then the old chieftains took long counsel upon
it. Night after night they smoked upon it, and at last Drifting Crane
said to two of his young men: "Go ask this cattleman why he remains in
the cold and snow with his cattle. Ask him why he does not drive his
cattle home."
This was in March, and one evening a couple of days later, as Wilson was
about re-entering his shanty at the close of his day's work, he was
confronted by two stalwart Indians, who greeted him pleasantly.
"How d'e do? How d'e do?" he said in reply. "Come in. Come in and take a
snack."
Public-domain text, read in full here on John Shaqi.
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