Prayer and praying menBounds, Edward M. (Edward McKendree)
Religion
Prayer and praying men
Bounds, Edward M. (Edward McKendree)
Bible -- Prayers; Prayer -- Christianity
Never was prayer so beautiful, never more resultful. Paul was an
adept at prayer, a lover of prayer, a wondrous devotee of prayer, who
could pursue it with such joyous strains, under such conditions of
despondency and despair. What a mighty weapon of defense was prayer
to Paul! How songful! The angels doubtless stilled their highest and
sweetest notes to listen to the music which bore those prayers to
heaven. The earthquake trod along the path made by the mighty forces
of Paul’s praying. He did not go out when his chains were loosed,
and the stocks fell off. His praying taught him that God had nobler
purposes that night than his own individual freedom. His praying and
the earthquake alarm were to bring salvation to that prison, freedom
from the thraldom and prison house of sin which was prefigured to him
by his body emancipation. God’s mighty providence had opened his prison
door and had broken his prison bonds, not to give freedom, but to give
freedom to the jailer. God’s providential openings are often to test
our ability to stay rather than to go. It tested Paul’s ability to
stay.
CHAPTER XIV
PAUL AND HIS PRAYING
(_Continued_)
_William Law has this very pertinent word in his “Devout Life”: “When
you begin your petitions use such various expressions of the
attributes of God as may make you most sensible of the greatness and
power of the Divine nature.” And then William Law gives various
examples, which I am bound to say would not be helpful to me, as they
would imprison my spirit in a coat of mail. But I want to emphasize
and commend the principle of it, which is, that our fellowship should
begin with the primary elements of adoration and praise._--REV. J. H.
JOWETT.
There are two occasions with wonderful results where the statement
is not explicit that Paul was in prayer, but the circumstances and
the results, and Paul’s universal and intense praying habit, make it
most evident that the key to the results of both occasions is prayer.
The first occasion is when Paul sailed away from Philippi and came to
Troas, where he abode seven days. On the first day of the week, when
the disciples came together to break bread, Paul preached unto them,
expecting to depart on the morrow, and continued his preaching till
late in the night.
There was sitting in the window a young man named Eutychus, who
naturally fell asleep, and as Paul was rather long in speaking, the
young man fell out of the high window, and was taken up for dead. Paul
went down to the place where the young man had fallen, and embracing
him, told the people about him that they need not be troubled, for life
was still in the body. Paul returned to the upper room, where he had
been preaching, and talked with the disciples till break of day. And
the young man was brought alive, and as a consequence all were greatly
comforted.
Public-domain text, read in full here on John Shaqi.
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