Prayer and praying menBounds, Edward M. (Edward McKendree)
Religion
Prayer and praying men
Bounds, Edward M. (Edward McKendree)
Bible -- Prayers; Prayer -- Christianity
The very natural conclusion without the fact being specially stated is
that Paul must have prayed for the young man when he embraced him, and
his prayer was answered in the quick recovery of the young man.
The second occasion was in the perilous and protracted storm which
overtook the vessel in which Paul was being carried as a prisoner to
Rome. They were being exceedingly tossed about with the great tempest,
and neither sun nor stars appeared as they were beset and struggled
against wind and storm. All hope that they would be saved seemed gone.
But after long abstinence, Paul stood in the midst of those on board,
and speaking more particularly to the officers of the vessel, said,
“Sirs, ye should have hearkened unto me, and not have loosed from
Crete, and to have gained this harm and loss. And now I exhort you, to
be of good cheer, for there shall be no loss of any man’s life among
you, but of the ship. For there stood by this night the angel of God,
whose I am and whom I serve, saying, Fear not, Paul; thou must be
brought before Cæsar, and lo, God hath given thee all them that sail
with thee. Wherefore, sirs, be of good cheer; for I believe God, that
it shall be even as God hath told me.”
It requires no strained interpretation to read into this simple record
the fact that Paul must have been praying when the angel appeared unto
him with that message of encouragement and assurance of safety. Paul’s
habit of prayer and his strong belief in prayer must have driven him
to his knees. Such an emergency with him would necessarily move him to
pray under such crucial circumstances.
After the shipwreck, while on the island of Melita, we have another
representation of Paul at prayer. He is at his work of praying for a
very ill man. While a fire was being made, a deadly poisonous viper
fastened itself on his hand, and the barbarians immediately concluded
it was a case of retribution for some crime Paul had committed, but
they soon discovered that Paul did not die, and changed their minds and
concluded that he was a sort of god.
In the same quarter at the time, was the father of Publius, who was
very ill of a fever, and bloody flux, approaching seemingly his
end. Paul went to him, and laid his hands upon him, and with simple
confidence in God he prayed, and immediately the disease was rebuked,
and the man was healed. When the natives of the island beheld this
remarkable incident, they brought others to Paul, and they were healed,
after the same fashion, by Paul’s praying.
Public-domain text, read in full here on John Shaqi.
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