Turning back in Paul’s life to the time he was at Ephesus on his way to Jerusalem, we find him stopping at Tyre after he departed from Ephesus. Before leaving Ephesus he had prayed with them all. But he did not trust in his words howsoever strong, fitting and solemn they might have been. God must be recognized, invoked and sought. Paul did not take it for granted, after he had done his best, that God as a matter of course would bless his efforts to do good, but he sought God. God does not do things in a matter-of-course sort of way. God must be invoked, sought unto, and put into things by prayer. Following his visit to Ephesus, he arrived at Tyre, where he stopped a few days. Here he found some disciples, who begged Paul not to go to Jerusalem, saying through the Spirit that he should not go up to that city. But Paul adhered to his original purpose to go to Jerusalem. The account says: “And when we had accomplished those days, we departed, and went our way; and they all brought us on our way with their wives and children, till we were out of the city; and we kneeled down on the shore and prayed.” What a sight to behold on that seashore! Here is a family picture of love and devotion, where husbands, wives and even children are present, and prayer is made out in the open air. What an impression it must have made upon those children! The vessel was ready to depart, but prayer must cement their affections and sanctify wives and children, and bless their parting--a parting which was to be final so far as this world was concerned. The scene is beautiful and does honor to the head and heart of Paul, to his person and his piety, and shows the tender affection in which he was held. His devoted habit of sanctifying all things by prayer comes directly to the light. “We kneeled down on the shore and prayed.” Never did sea strand see a grander picture or witness a lovelier sight--Paul on his knees on the sands of that shore, invoking God’s blessing upon these men, women and children. When Paul was arraigned at Jerusalem, in making his public defense, he refers to two instances of his praying. One was when he was in the house of Judas, in Damascus, after he had been stricken to the earth and brought under conviction. He was there three days, and to him was Ananias sent, to lay his hand upon him, at the time of his blindness and darkness. It was during those three days of prayer. This is the Scriptural record, and the words are those of Ananias addressed to him: “And now why tarriest thou? Arise and be baptized, and wash away thy sins, calling on the name of the Lord.”