Whether or not the mammoth and mastodon had been contemporary with man,
their remains were objects of sufficiently striking magnitude to awaken
the curiosity even of the unimpressible Indian; and traditions were
common among the aborigines relative to their existence and destruction.
M. Fabri, a French officer, informed Buffon that they ascribed those
bones to an animal which they named the _Père aux Bœufs_. Among the
Shawnees, and other southern tribes, the belief was current that the
mastodon once occupied the continent along with a race of giants of
corresponding proportions, and that both perished together by the
thunderbolts of the Great Spirit. Another Indian tradition of Virginia
told that these monstrous quadrupeds had assembled together, and were
destroying the herds of deer and bisons, with the other animals created
by the Great Spirit for the use of his red children, when he slew them
all with his thunderbolts, excepting the big bull, who defiantly
presented his enormous forehead to the bolts, and shook them off as they
fell; until, being at length wounded, he fled to the region of the great
lakes, where he is to this day.
The first notice in an English scientific journal of the fossil mammals
of the American drift furnishes such a counterpart to the Shawnee
traditions of extinct giants as might teach a lesson to modern
speculators in science; when it is borne in remembrance that the
difficulty now is to reconcile with preconceived beliefs the discovery
of works of human art alongside of their remains. In 1712, certain
gigantic bones, which would now most probably be referred to the
mastodon, were found near Cluverack, in New England. The famous Dr.
Increase Mather soon after communicated the discovery to the Royal
Society of London; and an abstract in the _Philosophical Transactions_
duly set forth his opinion of this supposed confirmation of the
existence of men of prodigious stature in the antediluvian world, as
proved by the bones and teeth, which he judged to be human,
“particularly a tooth, which was a very large grinder, weighing four
pounds and three-quarters, with a thigh bone seventeen feet long.”[24]
They were doubtless looked upon with no little satisfaction by Dr.
Mather, as a striking confirmation of the Mosaic record, that “there
were giants in those days.” To have doubted the New England
philosopher’s conclusions might have been even more dangerous then than
to believe them now. Possibly, after the lapse of another century and a
half, some of our own confused minglings of religious questions with
scientific investigations will not seem less foolish than the
antediluvian giants of the New England divine.
Public-domain text, read in full here on John Shaqi.
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