The first part comprises, in addition to prescribed daily Scripture readings and readings for every Sunday of the year, the Order of Divine Service for morning and evening for the five several Sundays of the month; in this Order are contained special forms of prayer, responses to be used by the congregation, the Lord's Prayer, to be repeated by minister and congregation together, and the Apostles' Creed, which is to be either said or sung. In the second part, which contains "additional materials for daily and other services," the first place is given to the Litany, which is an exact transcript of that of the Church of England with the exception of a change in one petition, rendered necessary by the difference in the forms of government in the two Churches. A number of "prayers for special graces," "collects" and "prayers for special seasons" and "additional forms of service" are added. The "prayers for special seasons" have regard to "our Lord's advent," "the Incarnation," "Palm Sunday," "the descent of the Holy Ghost," etc. The last section of the book provides forms of service for the administration of the Sacraments, visitation of the sick, marriage, burial, ordination, etc. In the form for the visitation of the sick a responsive service is provided, as also in the order for Holy Communion. On the whole it is probably not too much to assert that "Euchologion--a Book of Common Order," issued by the Church Service Society, is decidedly more liturgical in form than was the unfortunate Laud's Liturgy, which raised against itself and its projectors such a vigorous protest on the part of the Church of Scotland. Following the organization of the Society referred to, came one in connection with the United Presbyterian Church called "The United Presbyterian Devotional Association," having for its object "to promote the edifying conduct of the devotional services of the Church." This Society declares its willingness to profit from the worship of other Churches besides the Presbyterian, but at the same time asserts its loyalty to the principles and history of Presbyterianism. The forms published in its book, "Presbyterian Forms of Service," are not intended to be used liturgically, but the purpose is that they should furnish examples and serve as illustrations of the reverent and seemly conduct of public worship. The latest book to be issued on these lines is "A New Directory for the Public Worship of God"; this name is further enlarged by the following description, which provides a sufficient index to its contents: "Founded on the Book of Common Order (1560-64) and the Westminster Directory (1643-45) and prepared by the Public Worship Association in Connection with the Free Church of Scotland."