Art, Prehistoric; Folk literature -- History and criticism
[Illustration: Fig. 113. Facial urns.]
[Illustration: Fig. 114. Armadillo designs, Chiriqui.]
[Illustration: Fig. 115. Designs of the Bushongo representing the head
of the antelope and the beetle.]
Here arises the important problem whether we are to assume that all
these forms are developments from realism to conventionalism, as has
often been assumed, or whether the converse process may not also have
occurred, namely that a geometrical design existed and that a gradual
development towards a realistic form took place, that a meaning was
read into the geometric pattern and that in this way the significant
forms originated. Unfortunately historical evidence is hardly ever
available and we are compelled to rely upon indirect evidence. We
cannot follow the excellent example set by Riegl in his detailed study
of the history of the introduction of curved lines in Mediterranean art.
However, we can apply the geographical method, the only one that
has made it possible to unravel part of the historical development
of people that do not possess written records, and for cultures the
development of which cannot be traced by archaeological evidence.
It is possible to establish with a high degree of probability the
relationship of cultural forms and their gradual spread by means of
a study of the distribution of ethnic phenomena and their variations
in the sections of the area in which they are found. This method is
strictly analogous to the one applied by biologists in their studies of
the gradual distribution of plants and animals.
In our case we must try to trace the distribution of designs together
with the interpretations given to them by different tribes. If we
should find consistent interpretations of the same form over large
areas, perhaps even more realistic forms in a central district, more
conventional ones in outlying parts of the country, but in all of them
the same interpretation, we should have to consider this as plausible
evidence of an origin of the conventional types from a realistic
representation. If, on the other hand, it should be found that in the
whole area realistic forms and conventional forms were irregularly
distributed and that furthermore the meanings of identical or similar
forms did not agree, then the origin of conventional forms from
realistic ones would seem to be quite unlikely. Then we should have
to assume one of two possibilities; either the form must have spread
gradually over the whole area and must have been given a meaning
independently by each people,—in other words the meaning must have been
read into the pattern,—or it may have been that a dominating style has
forced a diversity of realistic representations into the same geometric
patterns.
In the latter case we should have to consider the processes by
which realistic forms should gradually change into unrecognizable
conventional ones; in the former the processes by which from a
conventional form a representative one develops.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account