Primitive Psycho-Therapy and QuackeryLawrence, Robert Means
History
Primitive Psycho-Therapy and Quackery
Lawrence, Robert Means
Medical misconceptions; Medicine -- History; Mental healing; Quacks and quackery
The ancient Saxons, before their arrival in Britain, were wont to go
forth into battle, having engraven upon their spears certain runic
characters, which were valued as protective charms, and served to
inspire confidence on the part of the warriors. These magic inscriptions
were believed to have been either invented or improved by Wodan, who
taught the art of putting them into rhyme, and engraving them upon
tables of stone.[136:4] In William Camden's "Britannia,"[136:5] are
described divers medicinal inscriptions, found in Cumberland. These were
used as spells among the borderers even as late as the close of the
eighteenth century. A book of such charms, of that era, taken from the
pocket of a moss-trooper or bog-trotter, contained among other things a
recipe for the cure of intermittent fever by certain barbarous characts.
In Paul B. du Chaillu's work, "The Viking Age" (London, 1889), mention
is made of the ancient northern custom of employing runes as medical
charms.
One Egil went on a journey to Vermaland, and on the way he came to the
house of a farmer named Thorfinn, whose daughter, Helga, had long been
ill of a wasting sickness. "Has anything been tried for her illness?"
asked Egil. "Runes have been traced by the son of a farmer in the
neighborhood," said Thorfinn.
Then Egil examined the bed, and found a piece of whalebone with runes on
it. He read them, cut them off, and scraped the chips into the fire. He
also burned the whalebone, and had Helga's clothes carried into the open
air. Then Egil sang:
As man shall not trace runes,
except he can read them well,
it is thus with many a man,
that the dark letters bewilder him.
I saw on the cut whalebone ten hidden
letters carved, that have caused the woman
a very long sorrow.
Egil traced runes and placed them under Helga's pillow. It seemed to
her as if she awoke from a sleep, and she said that she was then
healed.[138:1]
The ancient northern peoples wore protective and defensive amulets,
which were fastened around the arm, waist, or neck. These amulets were
styled _ligamenta_, _ligaturæ_, or _phylacteria_, by the writers of the
early Middle Ages. They were usually fashioned as gold, silver, or glass
pendants. Cipher-writing and runes were commonly inscribed upon them,
often for healing, but contrariwise, to bewitch and injure.[138:2]
Public-domain text, read in full here on John Shaqi.
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