Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoplesNilsson, Martin P. (Martin Persson)
History
Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoples
Nilsson, Martin P. (Martin Persson)
Chronology
At the beginning of this season ground-nuts
and the first crop of corn are planted. In the next two months the
rain-fall reaches its maximum. Towards the end of the second month
it becomes possible to eat new corn. The main crop however is left
standing in the fields until it becomes quite dry, which happens when
the next season, the little dry season, sets in. This sub-division of
the rainy season is called _ago_, probably because the corn has grown
tall during the last month. The season called _awori_ consists of one
month of rain and the little dry season. The first crop of yams, the
corn, the ground-nuts, and the gourds are gathered in. Before long
the rains have ceased, the seed for the second crop of corn is sown.
The two following months are called the _arokuro_ season, and like
the first two months of the rains they are tornado months. Bushes
are felled in order to prepare the land for next year’s sowing, and
weeding is continued[309]. The months mentioned are lunar months.
An interesting feature is that the names of the seasons do not
altogether coincide with the natural divisions of the climate, as the
following comparison clearly shews:--_odun_, end of rains, beginning
of dry season; _erun_, dry season I, II, 4 months; _asheroh ojo_,
season of rains (tornadoes), 2 months; _ago_, rainy season, maximum,
2 months; _awori_, 1 month rain and little dry season; _arokuro_,
season of rains (tornadoes), 2 months. The deviations are brought
about, as the description shews, by the business of agriculture.
The Shilluk know the months but also divide the year into the
following nine seasons:--_yey jeria_, about September, harvest of red
dura; _anwoch_, about October, end of the harvest, people are waiting
for white dura to ripen; _agwero_, about November-December, harvest
of white dura begins; _wudo_, December to January, harvest of white
dura continues; _leu_, January-February, the hot season, _dodin_,
about March, in these two there is no work in the fields; _dokot_,
about April, ‘mouth of rain’, beginning of the rains; _shwer_, about
May-July, time for planting red dura; _doria_, about July-September,
beginning of harvest[310]. A similar but more indefinite mode
of reckoning seems to exist among the Bakairi of S. America, of
whom it is said that they reckon by dry and rainy seasons, and
also distinguish ‘months’ not by the moon but quite vaguely by
the rain and the heat and the phases of the maize-culture[311].
Their months are given as follows:--‘hardest rain’, about January;
‘less rain’, February; ‘rain ceases’, March; ‘it (the weather)
becomes good’, April; ‘wood-cutting’, May and June; July, nameless;
‘end-of-the-day-time’, August; ‘the rain is coming’, September and
October; ‘the maize ripens’, November; December, nameless[312].
Public-domain text, read in full here on John Shaqi.
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