Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoplesNilsson, Martin P. (Martin Persson)
History
Primitive Time-reckoning: A study in the origins and first development of the art of counting time among the primitive and early culture peoples
Nilsson, Martin P. (Martin Persson)
Chronology
_kaarskörd_ (corn-reaping). In Norway there are current as general
time-indications:--fishing-time (_fiskja_), springtime (_voarvinna_
or _voaronn_), ploughing-time (_plogen_ or _plogvinna_), midsummer
(_haavoll_ or _haaball_), ‘between time’, i. e. between ploughing and
hay-making, (_mellonn_), early summer (_leggsumar_), haymaking-time
(_høyvinna_, _høyonn_, or _slaatt_), harvest-time (_haustvinna_ or
_skurd_), ‘shortest-days-time’ (_skamtid_)[325]. In Iceland, where
the sheep-farming is the principal industry, we find:--Lamb-weaning
time or Pen-tide, _stekk-tid_, in May; Parting-tide, _fra-faerar_,
when the sheep are driven to the hills; Market-tide, _kaup-tid_,
when all purchases for the year are made; Home-field hay-time
and Out-field hay-time (July and August); Folding-tide, _rettir_
(September), when the sheep are driven off the hill pastures into
folds to be separated into flocks and marked. Again from wild
birds and eider-ducks one calls the spring Egg-tide. The fisherman
uses such seasons as _ver-tid_, Fishing-tide; of these there is
a spring, an autumn, and a winter fishing-month. Flitting-days,
_fardagar_, come in the spring, and _skil-dagar_ in summer, when
servants leave.[326] In the old German laws and elsewhere similar
time-indications are common, e. g. at plough-time, at the second
plough-time, at autumn-sowing, at harvest, at hay-making time, at
hemp-gathering, after harvest and hay-making, at the bean-harvest, at
plough-time, at the grape-harvest, at sowing-time, at harvest-time,
fall of the leaves, sprouting of the leaves, oat-cutting or
harvest[327]. In Anglo-Saxon a similar expression occurs in a law of
King Vihtraed in the year 696, _sexton dæge rugernes_ (rye-harvest).
These periods are in themselves indefinite, they fail to achieve a
definite length or quite fixed position in the year. Where they do
so, this is due to the comparison with the Julian months, of which
more later.
Public-domain text, read in full here on John Shaqi.
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