Princes and Poisoners: Studies of the Court of Louis XIVFunck-Brentano, Frantz
History
Princes and Poisoners: Studies of the Court of Louis XIV
Funck-Brentano, Frantz
France -- Court and courtiers; France -- History -- Louis XIV, 1643-1715; Poisoners
By sentence of the Tournelle on September 2, 1687, a certain Pierre
Hocque was condemned to the galleys. He was a shepherd, skilled in
magic, who had, as the judgment declared, caused the death, by a spell
he cast over them, of 395 sheep, 7 horses, and 11 cows belonging to
Eustache Visié, receiver of taxes at Pacy-en-Brie. Hocque was chained
up with the other galley prisoners. Nevertheless, the cattle of Eustache
Visié continued to die. He had no sooner bought a cow or a sheep and
placed it in his farm than it perished. Clearly the only remedy was to
get Pierre Hocque to remove the direful spell he had imposed. Visié won
over, by a promise of money, the galley prisoner who was fastened to the
chain next to Hocque--a man named Béatrix. He spoke to the shepherd, who
replied that he had in fact cast a poison-spell over the cattle of
Visié, and that, failing himself, only two shepherds named Bras-de-Fer
and Courte Epée had the power to remove the fatal charm. At the urgent
request of Béatrix, Hocque dictated a letter to be sent to Bras-de-Fer,
but the letter was no sooner despatched than he fell into a horrible
despair. He cried hoarsely that Béatrix had made him do something that
would cause his death, which he would be unable to escape from the
moment Bras-de-Fer began to raise the spell he had cast on the cattle.
And the unhappy wretch writhed about in such dreadful contortions that
the other prisoners would have murdered Béatrix but for the intervention
of the guards. The despair and the convulsions lasted for several days,
and then Hocque died. 'And it was the exact time,' says the official
document, 'when Bras-de-Fer began to exorcise the cattle.' The judges
add: 'It is established that Pierre Hocque died because Bras-de-Fer
removed the poison-spell from the horses and cows, and it is true that
since that time no more of Eustache Visié's horses and cows have died.'
The conviction of the unhappy sorcerer that he was bound to die as soon
as his mate undid his work was so strong that he did die. Is it possible
to imagine a more striking proof of the robust faith people then had in
all these devilries?
_The practices of the Witches_
Public-domain text, read in full here on John Shaqi.
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