Dr. Brown had nominated him as one of his literary executors, and
his family were urgent in their request that he should write their
father's Life. With great reluctance he consented, and for eighteen
months this task absorbed the whole of his leisure, to the complete
exclusion of the work on "The Difficulties of Christianity," with
which he had already made some progress. The undertaking was a labour
of love, but it cannot be said to have been congenial. Memoir writing
was not to his taste, and in this case he had made a stipulation that
still further hampered him and made success very difficult. This was
that he should omit, as far as possible, all personal details, and
leave these to be dealt with in a separate chapter which Dr. Brown's
son John undertook to furnish. This chapter was not forthcoming when
the volume had to go to press, and was separately issued some months
later. When the inspiration did at length come to "Dr. John," it came
in such a way as to add a new masterpiece to English literature, and
one which, while it gave a wonderfully living picture of the writer's
father, disclosed to the world as nothing else has ever done the true
_ethos_ and inner life of the Scottish Secession Church. The Memoir
itself, of which this "Letter to John Cairns, D.D." is the
supplementary chapter, is a sound and solid bit of work, giving an
accurate and interesting account of the public life of Dr. Brown and
of the movements in which he took part. It is, as William Graham said
of it, "a thoughtful, calm, conclusive book, perhaps too reticent and
colourless, but none the less like Dr. Brown because of that."
No sooner was this book off his hands than Cairns was urged to
undertake another biographical work--the Life of George Wilson. But
this, in view of his recent experience, he steadfastly refused to
do, and contented himself with writing a sketch of his friend for the
pages of _Macmillan's Magazine_. When, however, Wilson's biography
was taken in hand by his sister, Cairns promised to help her in every
possible way with his advice and guidance, and this he did from week
to week till the book was published. This help on his part was
continued by his seeing through the press Wilson's posthumous book,
_Counsels of an Invalid_, which appeared in 1862. With the completion
of this task he seemed to be free to return to his theological work,
and he did return to it; but his release turned out to be only a brief
respite. In 1863 the ten years' negotiations for Union between the
Free and United Presbyterian Churches, in which he felt impelled to
take a prominent and laborious part, were begun, and they absorbed
nearly all of his leisure during what might have been a productive
period of his life. When he emerged from them he was fifty-four years
of age, he had passed beyond the time of life when his creative powers
were at their freshest, and the general habits of his life and lines
of his activity had become settled and stereotyped.
Public-domain text, read in full here on John Shaqi.
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