Problems in Greek historyMahaffy, J. P. (John Pentland)
History
Problems in Greek history
Mahaffy, J. P. (John Pentland)
Greece -- Historiography; Greece -- History
§ 34. At last we emerge into the open light of day, and find ourselves
in the seventh century (more strictly 650-550 B.C.), in that brilliant,
turbulent, enterprising society which produced the splendid lyric poetry
of Alcæus and Sappho, of Alcman and Terpander, and carried Greek
commerce over most of the Mediterranean[77:1]. We have still but scanty
facts to guide us; yet they are enough to show us the general condition
of the country,--aristocratical governments which had displaced
monarchies, and beside them the ancient twin-monarchy of Sparta,
gradually passing into the oligarchy of the ephors. There is evidence in
the character of Alcman's poetry that he did not sing to a Sparta at all
resembling the so-called Sparta of Lycurgus. The remains of early art
found there point in the same direction, as do also the strange funeral
customs described by Herodotus on the death of the kings[78:1]. It
would seem that there was luxury, that there was artistic taste, that
there was considerable license in this older society. The staid sobriety
and simplicity of what is known as Spartan life seems therefore rather a
later growth, than the original condition of this Doric aristocracy. And
so this type is far more explicable, in its exceptional severity, and
its contrast to all other Dorian states, if we take it to be the gradual
growth of exceptional circumstances, than if we regard it as a primitive
type, which would naturally appear in other branches of the race.
[Sidenote: Its exceptional constitution.]
At all events the Greeks had before them the example of an ancient, a
respectable and a brilliant monarchy. It is nevertheless most remarkable
that in all the changes of constitution attempted through the various
States, amid the universal respect in which the Spartans were held, no
attempt was ever made in practical[78:2] Greek history to copy their
institutions. The distinct resemblances to Spartan institutions in some
of the Cretan communities were probably not imitations, nor can we say
that they were Dorian ideas, for the many Dorian States we know well,
such as Argos, Corinth, Syracuse, did not possess them.
[Sidenote: E. Curtis on the age of the despots.]
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