No one has measured the exact dollar-and-cents value of believing that
the next generation will have a chance to live better, in greater
comfort and freedom. In America this belief in the future was only a
projection of the parallel belief in the present; it was a reaction
against the European habit of assuming that the children would, with
luck, be able to live where their parents lived, on the same income,
in the same way. The elder son was fairly assured of this; war and
disease and colonies and luck would have to take care of the others.
The less fortunate, the oppressed, could not even hope for this much.
At various times the Jew in Russia, the liberal in Germany, the
Sicilian sulphur-miner, the landless Irish, and families in a dozen
other countries could only expect a worse lot for their children; they
had to uproot themselves and if they themselves did not stand
transplanting, they were sure their children would take root in the
new world.
And this confidence--which was always justified--became as much a part
of the atmosphere of America as our inherited parliamentary system,
our original town-meetings, our casual belief in civil freedom, our
passion for wealth, our habits of movement, and all the other
essential qualities which describe and define us and set us apart from
all other nations.
The immigrant knew his children would be born Americans; for himself
there was a more difficult and in some ways more satisfying fate: he
could _become_ an American. It was not a cant phrase; it had absolute
specific meaning. The immigrant became in essence one of the people of
the country.
As soon as he was admitted, he had the same civil rights as the
native; within a few years he could acquire all the basic political
rights; and neither the habits of the people nor the laws of the
government placed anything in the way of social equality; the
immigrant's life was his own to make.
This did not mean that the immigrant instantly ceased to be a Slav or
Saxon or Latin any more than it meant that he ceased to be freckled or
brunette. The immigrant became a part of American life because the
life of America was prepared to receive him and could not, for six
generations, get along without him.
_America Is Various_
Public-domain text, read in full here on John Shaqi.
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