Children -- Conduct of life -- Juvenile fiction; Children's stories; Christian life -- Juvenile fiction; Conduct of life -- Juvenile fiction
No doubt this climax was hastened by the fact that the church had
received a thorough renovation—fresh carpets, fresh paint, modernized
pulpit, even a new minister. What better time to introduce a thorough
change in the music?
The modern element prevailed. A congregational meeting was held, in
which, after much discussion, and not without a sharp word or two, the
matter was put into the hands of a committee, every one of them young
people, without instructions, to perfect their plans and report them at
a called meeting.
The young people lost no time; in fact they had known just what they
wanted to do at least three weeks before the meeting was called. There
was a certain Theodore Pemberton in town, a clerk in one of the drug
stores, who was a perfectly elegant singer, and the way he sang:
"I wander alone, my love, to-night"
was enough to draw tears from the heart of a stone. Then, he was an
excellent leader. He actually drilled a chorus in Grandville to sing
one of the most difficult operas in the list, and they say that every
member of his chorus cried when they found he was coming away. And if
Grandville thought so highly of him, he must be superior.
It was the unanimous opinion of the young people that the immaculate
Theodore should be invited to take charge of the music in their church,
and be allowed to follow out his own ideas. Then they would have music
worth hearing.
This report was followed by much discussion. There were difficulties
which presented themselves to the minds of some. First and foremost,
money. Brother Hoarding did not consider it just the thing to pay
people for singing the praises of God. But then, Brother Hoarding
believed that everything connected with the church should be free as
air—always excepting the oil for the lamps, which was bought from his
store, and the wood for the stoves, which was chopped from his wood
lots. So, really, Brother Hoarding's opinion did not weigh as much as
it might. The truth is, Auntie Barber put in her weak word at this
point. "I always love to sing," she said; "and I always sang the air in
our choir when I was a girl, and nobody thought of paying for it. But
then, times is changed; and I ain't one of them that think it's a sin
to spend money paying folks for giving of their time and their talents
for the church. If this young man will spend his Saturday evenings in
teachin' folks how to sing better, why shouldn't he be paid for it? The
Lord's people ain't paupers!"
"Free-will offerings, Sister Barber," spoke up Brother Hoarding, in a
good, strong voice; "freewill offerings. That is what the church should
have."
"Well, I don't know. Why in the singin' any more than in kerosene and
wood and sich things?"
Public-domain text, read in full here on John Shaqi.
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