As a consummate individualist and by the same token a cosmopolite to the full, Nietzsche was the last remove from national, or strictly speaking even from racial, jingoism. Even the imputation of ordinary patriotic sentiments would have been resented by him as an insult, for such sentiments were to him a sure symptom of that gregarious disposition which was so utterly abhorrent to his feelings. In his German citizenhood he took no pride whatsoever. On every occasion that offered he vented in mordant terms his contempt for the country of his birth, boastfully proclaiming his own derivation from alien stock. He bemoaned his fate of having to write for Germans; averring that people who drank beer and smoked pipes were hopelessly incapable of understanding him. Of this extravagance in denouncing his countrymen the following account by one of his keenest American interpreters gives a fair idea. "No epithet was too outrageous, no charge was too farfetched, no manipulation or interpretation of evidence was too daring to enter into his ferocious indictment. He accused the Germans of stupidity, superstitiousness, and silliness; of a chronic weakness of dodging issues, a fatuous 'barn-yard' and 'green-pasture' contentment, of yielding supinely to the commands and exactions of a clumsy and unintelligent government; of degrading education to the low level of mere cramming and examination passing; of a congenital inability to understand and absorb the culture of other peoples, and particularly the culture of the French; of a boorish bumptiousness, and an ignorant, ostrichlike complacency; of a systematic hostility to men of genius, whether in art, science, or philosophy; of a slavish devotion to the two great European narcotics, alcohol and Christianity; of a profound beeriness, a spiritual dyspepsia, a puerile mysticism, an old-womanish pettiness, and an ineradicable liking for the obscure, evolving, crepuscular, damp, and shrouded."(15) It certainly requires a violent twist of logic to hold this catalogue of invectives responsible for the transformation of a sluggish and indolent bourgeoisie into a "Volk in Waffen" unified by an indomitable and truculent rapacity. (15) H. L. Mencken, "The Mailed Fist and Its Prophet." _Atlantic Monthly_, November, 1914. Neither should Nietzsche's general condemnation of mild and tender forbearance--on the ground that it blocks the purpose of nature--be interpreted as a call to universal militancy. By his ruling it is only supermen that are privileged to carry their will through. But undeniably he does teach that the world belongs to the strong. They may grab it at any temporary loss to the common run of humanity and, if need be, with sanguinary force, since their will is, ulteriorly, identical with the cosmic purpose.