Proserpina, Volume 1: Studies of Wayside Flowers, While the Air was Yet Pure Among the Alps and in the Scotland and England Which My Father KnewRuskin, John
Science
Proserpina, Volume 1: Studies of Wayside Flowers, While the Air was Yet Pure Among the Alps and in the Scotland and England Which My Father Knew
Ruskin, John
Flowers; Plants
And now you shall compare the translations of this passage, with its
context, by Chapman and Pope--(or the school of Pope), the one being by a
man of pure English temper, and able therefore to understand pure Greek
temper; the other infected with all the faults of the falsely classical
school of the Renaissance.
First I take Chapman:--
"His shaft smit fair Gorgythion of Priam's princely race
Who in AEpina was brought forth, a famous town in Thrace,
{100}
By Castianeira, that for form was like celestial breed.
And as a crimson poppy-flower, surcharged with his seed,
And vernal humours falling thick, declines his heavy brow,
So, a-oneside, his helmet's weight his fainting head did bow."
Next, Pope:--
"He missed the mark; but pierced Gorgythio's heart,
And drenched in royal blood the thirsty dart:
(Fair Castianeira, nymph of form divine,
This offspring added to King Priam's line).
As full-blown poppies, overcharged with rain,
Decline the head, and drooping kiss the plain,
So sinks the youth: his beauteous head, depressed
Beneath his helmet, drops upon his breast."
13. I give you the two passages in full, trusting that you may so feel the
becomingness of the one, and the gracelessness of the other. But note
farther, in the Homeric passage, one subtlety which cannot enough be marked
even in Chapman's English, that his second word, [Greek: emuse], is
employed by him both of the stooping of ears of corn, under wind, and of
Troy stooping to its ruin;[30] and otherwise, in good Greek writers, the
word is marked as having such specific sense of men's drooping under
weight; or towards death, under the burden of fortune which they have no
more strength to sustain;[31] compare the passage {101} I quoted from
Plato, ('Crown of Wild Olive,' p. 95): "And bore lightly the burden of gold
and of possessions." {102} And thus you will begin to understand how the
poppy became in the heathen mind the type at once of power, or pride, and
of its loss; and therefore, both why Virgil represents the white nymph
Nais, "pallentes violas, et summa papavera carpens,"--gathering the pale
flags, and the highest poppies,--and the reason for the choice of this
rather than any other flower, in the story of Tarquin's message to his son.
14. But you are next to remember the word Rhoeas in another sense. Whether
originally intended or afterwards caught at, the resemblance of the word to
'Rhoea,' a pomegranate, mentally connects itself with the resemblance of
the poppy head to the pomegranate fruit.
Public-domain text, read in full here on John Shaqi.
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