Proverbial Philosophy: The First and Second Series
Philosophy
Proverbial Philosophy: The First and Second Series
Proverbs
Son, happy art thou that Wisdom hath led thee hitherward:
For otherwise never hadst thou known the joy-giving name of our Queen.
Behold her, the life of men, the anchor of their shipwrecked hopes:
Behold her, the shepherdess of souls, who bringeth back the wanderers to
God.
And for that modest herald, she is named on earth, Humility:
And hast thou not known, my son, the tearful face of Repentance?
Faith is yon time-scarred hero, walking in the shade of his laurels:
And Reason, the serious sage, who followeth the footsteps of Faith:
And we, all we, are but handmaids, ministers of minor bliss,
Who rejoice to be counted servants in the train of a Queen so glorious:
But for her name, son of man, it is strange to the language of heaven,
For those who have never fallen need not and may not learn it:
Ligeance we swear to our God, and ligeance well have we kept;
It is only the band of the redeemed who can tell thee the fulness of that
name;
Yet will I comfort thee, my son, for the love wherewith thou hast loved
me,
And thou shalt touch for thyself the golden sceptre of Religion.
So that blessed train passed by me; but the vision was sealed upon my
soul;
And its memory is shrined in fragrance, for the promise of the Spirit was
true:
I learn from the silent poem of all creation round me,
How beautiful their feet, who follow in that train.
OF A TRINITY.
[Illustration: "D"]
Despise not, shrewd reckoner, the God of a good man's worship,
Neither let thy calculating folly gainsay the unity of three:
Nor scorn another's creed, although he cannot solve thy doubts;
Reason is the follower of faith, where he may not be precursor:
It is written, and so we believe, waiting not for outward proof,
Inasmuch as mysteries inscrutable are the clear prerogatives of godhead.
Reason hath nothing positive, faith hath nothing doubtful;
And the height of unbelieving wisdom is to question all things.
When there is marvel in a doctrine, faith is joyful and adoreth;
But when all is clear, what place is left for faith?
Tell me the sum of thy knowledge,--is it yet assured of anything?
Despise not what is wonderful, when all things are wonderful around thee.
From the multitude of like effects, thou sayest, Behold a law:
And the matter thou art baffled in unmaking, is to thy mind an element.
Then look abroad, I pray thee, for analogy holdeth everywhere,
And the Maker hath stamped His name on every creature of His hand:
I know not of a matter or a spirit, that is not three in one,
And truly should account it for a marvel, a coin without the image of its
Cæsar.
Public-domain text, read in full here on John Shaqi.
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