He even laid down rules to be observed by the maid-of-all-work, a simple but good-hearted peasant girl, in her dealings with the child. The whole family life was regulated with a view to “suggesting” to the little Karl ideas which, sinking into the subconscious region of his mind, would tend to affect favourably his moral outlook and exercise a lasting influence on his conduct. In their relations with all who visited their home—as with each other, with Karl himself, and with the little serving-maid—both Pastor Witte and his wife were unfailingly courteous, considerate, and sympathetic. Over and above all this, they set him a constant example in diligence, of that earnest activity which is itself a powerful factor in moral discipline. Important also is it to note that in their daily walks and talks together, Karl’s father took good care to cultivate in him the gift of imagination, which means so much to the moral as well as the mental growth of man. When they went hand in hand across the fields of Lochau, it was not only in rudiments of science that Witte instructed his son; he deftly awakened in him an appreciation of the sublimity and beauty in the workings of Nature. When he narrated to him stories from history, it was not merely to interest him in the study of history; the emphasis was on some moral trait exemplified by the particular story. In familiarising him with the life of Lochau itself, in introducing him to its shops and cottage-homes, the effort was tactfully made to awaken and broaden his sympathies. Always it was one of Witte’s chief objects to keep his son as free as possible from anything that might make for harshness, narrowness, and intolerance in later years. Even when Karl was not more than three or four years old, his father did not deem it too early to attempt by rebuke and admonition to instil into him the idea that he ought to guard his tongue closely to avoid hurting the feelings of other people. All children, as is well known, are inclined to “speak out in meeting,” and frequently their “cute” comments, which many parents applaud as evidences of keen observational power, convey a sting to the person commented on. So soon as this universal trait of childhood appeared in little Karl his father set about suppressing it, and at the same time sought to utilise it as an aid in his moral education. The occasion arose following a thoughtless remark by the child regarding some slight eccentricity in the behaviour of a certain Herr N., a friend of the family. When father and son were alone, the former asked: “Why did you speak of Herr N. as you did?” “Because what I said was true.”