His case is very similar to that of a dignified, elderly trained nurse
who is faithfully devoted to her noble daily work and who follows her
vocation without indicating to any one that she is the author of a
great unpublished philosophical work. She has spent twenty-five years
of her life on the elaboration of this _magnum opus_, which is richly
illustrated. Everything in the book is consistent and in harmony with
its presuppositions. The theory again is very simple; every detail is
perfectly convincing, if you acknowledge the starting point. As to
this, there may be difference of opinion. The fundamental thought is
that all human souls are born in the forests of Central Africa. “Souls
are sexless forces. Never is one soul born into life. There are always
two. Often we find three pairs of almost the same type with but a
shadow of density to distinguish each pair. Man evolutes upward on the
scale of life by two tribes of apes. Ere man becomes human, he
represents one cell force. When man takes the human form as Maquake,
he becomes a double life cell.” I do not claim to be an expert in this
system, but if I understand the whole work rightly, the idea is that
any human soul born there by the monkeys in Africa has to pass in
circles of one thousand years from individual to individual, becoming
at first negro, then Indian, then Malayan, then Hindu, then Greek,
Celt, and Roman, then Jew, and finally American. After a thousand
years the soul begins to degenerate and enters sinners and criminals.
Which stage the soul has reached can easily be seen from the finger
nails. The chief illustrations of the great work were therefore
drawings of finger nails of all races. It is a side issue of the
theory that “souls once matured generally pass on to another star. The
nearer the sun is to the star holding life, the denser is all growth
in nature.” I acknowledge that this view of evolution does not
harmonize exactly with my own, but I cannot deny that the whole system
is worked out with perfect consistency, and wherever I asked the
writer difficult questions as to some special problems, she was at
once ready to give the answers with completely logical deduction from
her premises. She is by no means mentally diseased, and she does not
mix her theories with her practical activity. If she sits as nurse at
the bedside of a patient, she recognizes of course from the finger
nails that this particular soul may be three or five thousand years
old, and accordingly in a decaying state, but that does not interfere
with her conscientious work as a nurse and helper.
Public-domain text, read in full here on John Shaqi.
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