Psychology of the Unconscious: A Study of the Transformations and Symbolisms of the Libido. A Contribution to the History of the Evolution of ThoughtJung, C. G. (Carl Gustav)
Philosophy
Psychology of the Unconscious: A Study of the Transformations and Symbolisms of the Libido. A Contribution to the History of the Evolution of Thought
Jung, C. G. (Carl Gustav)
Libido (Psychology); Mother and child; Psychoanalysis; Subconsciousness; Symbolism (Psychology)
With this we affirm the important fact that man in his phantastic
thinking has kept a condensation of the psychic history of his
development. An extraordinarily important task, which even to-day is
hardly possible, is to give a systematic description of phantastic
thinking. One may, at the most, sketch it. While directed thinking is a
phenomenon conscious throughout,[49] the same cannot be asserted of
phantastic thinking. Doubtless, a great part of it still falls entirely
in the realm of the conscious, but, at least, just as much goes along in
half shadows, and generally an undetermined amount in the unconscious;
and this can, therefore, be disclosed only indirectly.[50] By means of
phantastic thinking, directed thinking is connected with the oldest
foundations of the human mind, which have been for a long time beneath
the threshold of the consciousness. The products of this phantastic
thinking arising directly from the consciousness are, first, waking
dreams, or day-dreams, to which Freud, Flournoy, Pick and others have
given special attention; then the dreams which offer to the
consciousness, at first, a mysterious exterior, and win meaning only
through the indirectly inferred unconscious contents. Lastly, there is a
so-called wholly unconscious phantasy system in the split-off complex,
which exhibits a pronounced tendency towards the production of a
dissociated personality.[51]
Our foregoing explanations show wherein the products arising from the
unconscious are related to the mythical. From all these signs it may be
concluded that the soul possesses in some degree historical strata, the
oldest stratum of which would correspond to the unconscious. The result
of that must be that an introversion occurring in later life, according
to the Freudian teaching, seizes upon regressive infantile reminiscences
taken from the individual past. That first points out the way; then,
with stronger introversion and regression (strong repressions,
introversion psychoses), there come to light pronounced traits of an
archaic mental kind which, under certain circumstances, might go as far
as the re-echo of a once manifest, archaic mental product.
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