Ptolemy's Tetrabiblos : $b or Quadripartite, being four books of the influence of the stars ... with a preface, explanatory notes, and an appendix containing extracts from the Almagest of Ptolemy and the whole of his Centiloquy, together with a short notice of Mr. Ranger's zodiacal planisphere and an explanatory platePtolemy
Religion
Ptolemy's Tetrabiblos : $b or Quadripartite, being four books of the influence of the stars ... with a preface, explanatory notes, and an appendix containing extracts from the Almagest of Ptolemy and the whole of his Centiloquy, together with a short notice of Mr. Ranger's zodiacal planisphere and an explanatory plate
Ptolemy
Astrology -- Early works to 1800
[64] Τουτ εσι επι το κεντρον της γης. The precise meaning of the
word κεντρον is “centre,” rather than “angle”; but Ptolemy uses it
throughout this work, in speaking of the four angles of heaven, and I
conceive he uses it here to signify an angle at, or on, the earth. The
following definition of an aspect, by Kepler, strengthens my opinion:
“An aspect is an angle formed on the earth, by the luminous rays of two
planets; efficacious in stimulating sublunary nature.”
It appears, therefore, by the whole of what has been already delivered,
that the effective influence of the stars must be considered as arising
not only from their own peculiar natures and properties, but also
from the quality of the surrounding signs, and from configuration
with the Sun and the angles; all which has been pointed out. The
influence of each planet, however, is strengthened chiefly when it
may be oriental, swift and direct in its proper course and motion—for
it has then its greatest power: but, on the other hand, it loses
strength when occidental and slow in motion or retrograde; as it then
acts with smaller effect.[65] Its influence also receives accession
or diminution, from its position with regard to the horizon; as, if
it be situated in the mid-heaven, or succedent to the mid-heaven,
it is especially strong; likewise, if it be on the actual horizon,
or succedent to the horizon, it is also powerful—particularly if in
the eastern quarter. Should it, however, be below the earth, and
configurated with the ascendant, either from the lower heaven, or
from any other part below the earth, its influence then becomes more
languid; but if, when below the earth, it hold no such configuration,
it is entirely deprived of efficacy.[66]
[65] Placidus (Cooper’s translation) says that “the three superiors
are supposed to be stronger, if they are found to be matutine, or
eastern, from the Sun; the three inferiors, vespertine, or western;
for then they have a greater degree of light, in which consists their
virtual influence, and then they are called oriental; but occidental if
otherwise. Every one knows how largely, yet to no purpose, authors have
treated of the orientality of the planets.”
Moxon’s Mathematical Dictionary has the following words on the same
subject: “Now the three superior planets are strongest, being oriental
and matutine; but the three inferior when they are occidental and
vespertine. The reason is, because the first in the first case, but
the last in the second, do then descend to the lowest part of their
orbit, are increased in light, and approaching nearer the earth; and so
on the contrary, the inferiors matutine, the superiors vespertine are
weakened.”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account