Pythagoras and the Delphic mysteriesSchuré, Edouard
Religion
Pythagoras and the Delphic mysteries
Schuré, Edouard
Mysteries, Religious; Pythagoras and Pythagorean school
The visible universe, said Pythagoras, the heavens with all their
stars, are only a passing form of the soul of the world, of the great
Maia who concentrates the scattered matter in the infinitudes of space
and then dissolves it and scatters it in an imponderable cosmic fluid.
Each solar vortex possesses a fragment of this universal soul, which
evolves in its bosom for millions of centuries with a special force of
impulse and measure. As regards the powers and kingdoms, the species
and the living souls which appear successively in the constellations of
this little world, they come from God, descending from the Father; that
is to say, they emanate from an immutable and superior spiritual order,
as well as from a former material evolution, I mean an extinct solar
system. Of these invisible powers, some, which are altogether immortal,
direct the formation of this world, the others await its unfolding in
cosmic sleep or in divine dream, to return into visible generations,
according to their rank and in obedience to eternal law. All the same,
the solar soul and its central fire, moved directly by the great Monad,
works the matter into a state of fusion. The planets are daughters
of the sun. Each of them, elaborated by the forces of attraction and
rotation inherent in matter, is endowed with a semi-conscious soul
issuing from the solar soul; it has its distinct character, its special
_rôle_ in evolution. As each planet is a different expression of the
thought of God, as it exercises a special function in the planetary
chain, the ancient sages have identified the names of the planets with
those of the great gods who represent the divine faculties in action in
the universe.
The _four elements_, of which the constellations and all beings are
formed, designate four graduated states of matter. The first, being the
densest, is the one most refractory to spirit; the last, being the most
refined, shows great affinity for spirit. _Earth_ represents the solid
state; _water_, the liquid state; _air_, the gaseous state, and _fire_,
the imponderable state. The fifth, the _etheric_ element, represents
a state of matter so fine and vivid that it is no longer atomic, and
possesses the property of universal penetration. It is the original,
cosmic fluid, the astral light or soul of the world.
Afterwards Pythagoras spoke to his disciples of the earth’s
revolutions, according to the traditions of Egypt and Asia. He knew
that the earth, in a state of fusion, was first surrounded by a gaseous
atmosphere which, becoming liquefied by successive coolings, had formed
the seas. As was his wont, he summed up this idea metaphorically by
saying that the seas were produced _by the tears of Saturn_ (cosmic
time).
Public-domain text, read in full here on John Shaqi.
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