Elder McCakeron officiated at the “christening” which took place in the crowded market the day after Timmins's name had been spread on the kirk register. “An' how is the apoos-tate the morning?” the elder inquired, meeting Timmins. And the name stuck, and he was no more known as the “Englisher.” “Any letters for the Apoos-tate?” The postmaster would mouth the question, repeating it after Timmins when he called for his mail. Small boys yelled the obnoxious title as he passed the log school on the corner; wee girls gazed after him, fascinated, as upon one destined for a headlong plunge into the lake of fire and brimstone. Summing the situation at the close of his second month's fellowship in the kirk, Timmins confessed to himself that it had brought him only a full realization of the “stiffness” of Elder McCakeron's “condition.” He was no nearer to Janet, and never would have been but for the sudden decease of Elder Tammas Duncan. In view of what followed, many hold that Elder Tammas made a vital mistake in dying, while a few, less charitable, maintain that his decease was positively sinful. But if Elder Tammas be not held altogether blameless in the premises, what must be said of Saunders McClellan, who loaded himself with corn-juice and thereby sold himself to the fates? Saunders was a bachelor of fifty and a misogynist by repute. Twenty years back he had paid a compliment to Jean Ross, who afterward married on Rab Murray. It was not a flowery effort; simply to the effect that he, Saunders, would rather sit by her, Jean, than sup oatmeal brose. But though he did not soar into the realms of metaphor, the compliment seems to have been a strain on Saunders's intellect, to have sapped his being of tenderness; for after paying it he reached for his hat and fled, and never again placed himself in such jeopardy. “Man!” he would exclaim, when, at threshing or logging bees, hairbreadth escapes from matrimony cropped up in the conversation,--“man! but I was near done for yon time!” And yet, all told, Saunders's dry bachelorhood seems to have been caused by an interruption in the flow rather than a drying up of his wells of feeling, as was proven by his conduct coming home from market the evening he overloaded with “corn-juice.” For as he drove by Elder McCakeron's milk-yard, which lay within easy hailing distance of the gravel road, Saunders bellowed to Janet: “Hoots, there! Come awa, my bonnie bride! Come awa to the meenister!” In front of her mother and Sib Sanderson, the cattle-buyer--who was pricing a fat cow,--Saunders thus committed himself, then drove on, chuckling over his own daring. “Ye're a deevil! man, ye're a deevil!” he told himself, giving his hat a rakish cock. “Ye're a deevil wi' the weemen, a sair deceever.”