The practice of addressing such queries to the subordinate meetings is
maintained to this day, although the queries themselves have from time
to time been altered, and of late years the greater number of them are
directed to be seriously considered, but not answered. This change in
our practice has probably not been without a balance of advantage and
disadvantage. The system of requiring answers to the queries was, in
truth, a very powerful engine of discipline, for they were considered
and answered with scrupulous care and precision, and, in case of an
unfavourable report, individuals who were regarded as failing to
maintain the testimonies of the Society were liable to be “put under
dealing,” and, in case of obstinacy, to eventual disownment. This
ultimate penalty of disobedience was in former times inflicted for much
slighter causes than would at the present day render any one liable to
it.[17]
It seems to me that there is a serious danger inherent in the very
nature of collective testimonies, especially those which imply the
lifting up of a standard of exceptional severity and purity, lest that
which is in some, perhaps even in the majority, sincere and spontaneous
should be adopted at second hand, and without personal warrant, by
others, and should thus become a mere hollow profession. For this reason
I am thankful that a much greater degree of freedom is now allowed to
our members in all matters as to which there is room for a conscientious
difference of opinion. Our strength seems to me to depend largely upon
our consistency in appealing to the gospel rather than to the law—in
trusting to the purifying power of an indwelling, informing Spirit,
rather than to any external framework of regulations. To do anything
which can stimulate the profession of more or higher enlightenment than
is actually possessed, is indeed a signal and a grievous departure from
our own avowed principles; and I believe that no surer method could be
devised for bringing our Society into disrepute and decay than the
attempt to require a pre-arranged uniformity with regard to those
special testimonies which imply special enlightenment.
Public-domain text, read in full here on John Shaqi.
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