Poetry is not a democratic art. We are constantly being told by the
flexible scribes who live to flatter the multitude that the truest
poetry is that which speaks to the million, that moves the great
heart of the masses. In his private consciousness no one knows better
than the lettered man who writes such sentences that they are not
true. Since the pastoral days in which poets made great verses for a
little clan, it has never been true that poetry of the noblest kind
was really appreciated by the masses. If we take the bulk of what are
called educated people, but a very small proportion are genuinely fond
of reading. Sift this minority, and but a minute residue of it will
be found to be sincerely devoted to beautiful poetry. The genuine
lovers of verse are so few that if they could be made the subject of a
statistical report, we should probably be astounded at the smallness of
their number. From the purely democratic point of view it is certain
that they form a negligible quantity. They would produce no general
effect at all if they were not surrounded by a very much larger
number of persons who, without taste for poetry themselves, are yet
traditionally impressed with its value, and treat it with conventional
respect, buying it a little, frequently conversing about it, pressing
to gaze at its famous professors, and competing for places beside the
tombs of its prophets. The respect for poetry felt by these persons,
although in itself unmeaning, is extremely valuable in its results. It
supports the enthusiasm of the few who know and feel for themselves,
and it radiates far and wide into the outer masses, whose darkness
would otherwise be unreached by the very glimmer of these things.
There is no question, however, that the existence in prominent public
honour of an art in its essence so aristocratic as poetry--that is to
say, so dependent on the suffrages of a few thousand persons who happen
to possess, in greater or lesser degree, certain peculiar qualities
of mind and ear--is, at the present day, anomalous, and therefore
perilous. All this beautiful pinnacled structure of the glory of verse,
this splendid position of poetry at the summit of the civil ornaments
of the Empire, is built of carven ice, and needs nothing but that the
hot popular breath should be turned upon it to sink into so much water.
It is kept standing there, flashing and sparkling before our eyes, by a
succession of happy accidents. To speak rudely, it is kept there by an
effort of bluff on the part of a small influential class.
Public-domain text, read in full here on John Shaqi.
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