Jesus is God's spirit-magnet for the Jew and for all men. Around Him they will yet gather, with the new Jewish nation in the lead, the church closest to the person of the king, and all men drawn. Jesus is God's organizer of the social fabric of the world. In response to His presence and touch, each in his own place will swing into line and make up a perfect social fabric. With the new zeal for pure, holy living now in the church, the clearer vision coming to her of the Lord's purpose of evangelizing the world, the evidence in all parts of the world of men turning their thought anew to God, this remarkable Jewish movement toward national life, it is a time for earnest men to get off alone on bent knees, and with new, quietly deep fervor, to pray "Thy kingdom come." "Even so come, Lord Jesus." II. The Person of Jesus 1. The Human Jesus. 2. The Divine Jesus. 3. The Winsome Jesus. The Human Jesus <u>God's Meaning of "Human."</u> Jesus is God becoming man's fellow. He comes down by his side and says, "Let's pull up together." Jesus was a man. He was as truly human as though only human. We are apt to go at a thing from the outside. God always reaches _within_, and fastens His hook there. He finds the solution of every problem within itself. When He would lead man back the Eden road to the old trysting place under the tree of life He sent a man. Jesus takes His place as a man and refuses to be budged from the human level with His brothers. That word human has come to have two meanings. The first true meaning, and a second, that has grown up through sin, and sin's taint and trail. The second has become the common popular meaning; the first, the forgotten meaning. It will help us live up to our true possible selves to mark keenly the distinction. The first is God's meaning, the true. The second is sin's, the hurt meaning. Constantly we read the effect and result of sin into God's thought as though that were the real thing. This is grained in deep, woven into the adages of the race. For instance, "To err is human, to forgive divine." Yet this catchy statement is not true, save in part. To forgive is human--God's human--as well as divine. Not to forgive is devilish. It is not human to err. It is possible to the human being to err, as it is with angels, but, in erring, man is leaving the human level and going lower down.