Quiet Talks on Following the ChristGordon, S. D. (Samuel Dickey)
Religion
Quiet Talks on Following the Christ
Gordon, S. D. (Samuel Dickey)
Christian life; Devotional literature
It would be a sensible thing for us to make frequent calculations, and
find out where we are, and prayerfully steer a changed course if we've
been drifting. But we can't decide such questions for each other, and they
can't be decided by what another does. They can only be decided alone on
one's knees with the Master, with the Book, and perhaps a map of the world
at hand. We need both the Word of God, and a view of the world of God to
shape our judgment. No, it's not a question of money primarily, nor of
missions, only of personal loyalty to our Lord Jesus, and to the passion
of His heart.
Grafted.
Have you noticed the significance of that word "abide" which our Lord used
on the night of His betrayal?[85] "Abide" means a grafting process; we
were branches in the vine, but we were broken off by sin. The only way to
abide in that vine is by being grafted in. "Abide" means grafted. But the
grafting process has two wounds. It means a knife used twice. It means a
wound in the vine-stock, and our Master flinched not there. It means
likewise a wound in the branch to be grafted in. Just as surely as the
knife must make the incision into the stock, it must also cut the end of
the branch before it can be grafted in. Our Master flinched not. How about
you and me when it comes to the knife, with its sharp cutting edge, and
slash and sting?
Perhaps this explains why there's so little life, so little sap-flow, so
little fruit. If you follow along the narrow road your progress is sure
to be barred by a knife thrust out across the path. And the whole
instinct of our nature is to shrink from the knife. The sacrificial knife
becomes the pruning, the grafting knife. There can be no life without that
knife. Failure to obey cuts off the supply of life.
I became greatly interested in a young man whom I met in Japan. He comes
of a noble, wealthy family. He attended a mission school to study English,
learned to read the Bible, became intensely interested, and then decided
to become a Christian. But his family was violently opposed, and pleaded
earnestly with him. He would in time be the head of his family, but if he
insisted now on being a Christian he would be disowned. He was to be
trained in the Imperial University, and could have chosen a public
national career including the probability of membership in the Imperial
diet, but he remained true to his decision. And he was disowned in
disgrace, cast adrift without a cent. Now he is devoting himself to
mission work in the city where I met him, working among the neediest and
lowest. I was told that the police gladly say that his mission has greater
power than they in preserving order in that worst quarter of the city.
Public-domain text, read in full here on John Shaqi.
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