The third word, "_anointed_," indicates the _purpose_ of this filling; it is to qualify for living and for service. It is the word commonly used in the Old Testament for the setting apart of the tabernacle to its holy use; and of priests and kings, and sometimes prophets for service and leadership. In the New Testament it is four times used of Jesus, each time in connection with His public ministry.[11] Paul uses it of himself in answering those who had criticised his work and leadership at Corinth.[12] And John uses it twice in speaking of ability to discern and teach the truth.[13] It is the _power_ word, indicating that the Holy Spirit's coming is for the specific purpose of setting us apart, and to qualify us for right living, and for acceptable and helpful service. The fourth word, "_sealed_," explains our personal connection with the Lord Jesus. It is used once by Paul in writing to his friends at Corinth, and twice in the Ephesian epistle.[14] The seal was used, and still is to mark ownership. In our lumber regions up in the Northwest it is customary to clear a small spot on a log and strike it with the blunt end of a hatchet containing the initials of the owner, and then send it adrift down the stream with hundreds of others, and though it may float miles unguarded, that mark of ownership is respected. On the Western plains it is common to see mules with an initial branded on the flank. In both cases the initial is the owner's seal, recognized by law as sufficient evidence of ownership. So the Holy Spirit is Jesus' ownership mark stamped upon us to indicate that we belong to Him. He is our sole Owner. And if any of us are not allowing Him to have full control of His property, we are dealing dishonestly. Sealed is the _property_ or _ownership_ word. The last one of these words, "_earnest_," is a peculiarly interesting one. It is found three times in Paul's epistles.[15] An earnest is a pledge given in advance as an evidence of good faith. We are familiar with the usage of paying down a small part of the price agreed upon to make a business transaction binding. In old English it is called caution money. My mother has told me of seeing her mother many a time pay a shilling in the Belfast market-house to insure the delivery of a bag of potatoes, paying the remainder on its delivery. Now here the Holy Spirit is called "the earnest of our inheritance unto the redemption of the purchased possession." That means two things to us: First--that the Holy Spirit now filling us is Jesus' pledge that He has purchased us, and that some day He is coming back to claim His possessions; and then that the measure of the Spirit's presence and power now is only a foretaste of a greater fullness at the time of coming back; a sort of partial advance payment which insures a payment in full when the transaction is completed. Paul speaks of this to the Romans as the _first fruits_ of the Spirit.[16]