Quiet Talks on PrayerGordon, S. D. (Samuel Dickey)
Religion
Quiet Talks on Prayer
Gordon, S. D. (Samuel Dickey)
Prayer -- Christianity
And notice further that before Jesus spoke these words to this group of
men He had said something else first. Something very radical; so radical
that it led to a sharp passage between Himself and Peter, to whom He
speaks very sternly. This something else fixes unmistakably their relation
to Himself. Remember that the sharp break with the national leaders has
come. Jesus is charged with Satanic collusion. The death plot is
determined upon. The breach with the leaders is past the healing point.
And now the Master is frequently slipping away from the crowd with these
twelve men, and seeking to teach and train them. That is the setting of
these great promises. It must be kept continually in mind.
Before the Master gave Himself away to these men in these promises He said
this something else. It is this. I quote Matthew's account: "If any man
would come after Me let him deny himself and take up his cross (daily,
Luke's addition) and follow Me[30]." _These words should be written
crosswise over those six prayer statements_. Jesus never spoke a keener
word. Those six promises are not meant for all. Let it be said very
plainly. They are meant only for those who will square their lives by
these razor-edged words.
I may not go fully into the significance of these deep-cutting words here.
They have been gone into at some length in a previous set of talks as
suggesting the price of power. To him whose heart burns for power in
prayer I urge a careful review of that talk in this new setting of it. "If
any man would come after Me" means a rock-rooted purpose; the jaw locked;
the tendrils of the purpose going down around and under the gray granite
of a man's will, and tying themselves there; and knotting the ties; sailor
knots, that you cannot undo.
"Come after Me" means all the power of Jesus' life, and has the other
side, too. It means the wilderness, the intense temptation. It may mean
the obscure village of Nazareth for you. It may mean that first Judean
year for you--lack of appreciation. It may mean for you that last six
months--the desertion of those hitherto friendly. It will mean without
doubt a Gethsemane. Everybody who comes along after Jesus has a Gethsemane
in his life. It will never mean as much to you as it meant to Him. That is
true. But, then, it will mean everything to you. And it will mean too
having a Calvary in your life in a very real sense, though different from
what that meant to Him. This sentence through gives the process whereby
the man with sin grained into the fibre of his will may come into such
relationship with God as to claim without any reservation these great
prayer promises. And if that sound hard and severe to you let me quickly
say that it is an easy way for the man who is _willing._ The presence of
Jesus in the life overlaps every cutting thing.
Public-domain text, read in full here on John Shaqi.
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