Race Distinctions in American LawStephenson, Gilbert Thomas
History
Race Distinctions in American Law
Stephenson, Gilbert Thomas
African Americans -- Politics and government; Law -- United States -- History; United States -- Race relations
It is not the purpose here to discuss the Civil Rights Bill as it was
regarded by the people, but rather as it was interpreted by the courts.
Although it stood scarcely more than two years before it was eclipsed
and practically superseded by the Fourteenth Amendment, nevertheless it
stood long enough to be tested by the courts.
The Negroes, prompted in some instances probably by white persons,
undertook immediately to see what rights were really secured to them by
the Bill. In Tennessee and Mississippi, in 1866, convictions were had
under the existing State laws against intermarriage, as there had
previously been. Appeal to the Federal Supreme Court was talked of, but
nothing came of it. With a view to testing their rights, Negroes in New
York demanded sleeper accommodations on railroads, and went to
fashionable restaurants and demanded the right to sit with the white
patrons, but in both instances were refused. In Baltimore they sought
accommodations on street cars, in theatres, saloons, etc. with whites,
but were met with the same refusal.[216]
The constitutionality of the Bill was denied in 1867 by the Court of
Appeals of Kentucky,[217] on the ground that it invaded the right of the
State to regulate its own domestic concerns. But its constitutionality
was upheld in two cases: United States v. Rhodes,[218] 1866, in the
Circuit Court, a case involving the right of a Negro to testify, and _In
re_ Turner,[219] in the Circuit Court also, a Maryland case involving
the laws of apprenticeship.
It appears that none of the cases involving the rights of Negroes in
public places, which are being considered particularly in this chapter,
reached the higher courts. But Mr. Flack[220] says: “The instances we
have cited, however, are apparently sufficient to justify the conclusion
that the belief prevailed generally—north, east, west and
south—especially among the Negroes, that the Civil Rights Bill gave the
colored people the same rights and privileges as white men as regards
travel, schools, theatres, churches, and the ordinary rights which may
be legally demanded. There also seems to have been a less general belief
that it also permitted the intermarriage of the races.”
As interesting as it would be to trace this Bill and the subsequent
Federal enactments through Congress, it would take one too far afield.
He must accept the products as they came from the crucible of debate,
and interpret their effect upon the rights of Negroes.
Public-domain text, read in full here on John Shaqi.
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