Authors, American -- 19th century -- Biography; Emerson, Ralph Waldo, 1803-1882
This complaint is by no means a new one. Scaliger says, as quoted
by omnivorous old Burton: "_Nequaquam, nos homines sumus sed partes
hominis_." The old illustration of this used to be found in pin-making.
It took twenty different workmen to make a pin, beginning with drawing
the wire and ending with sticking in the paper. Each expert, skilled
in one small performance only, was reduced to a minute fraction of a
fraction of humanity. If the complaint was legitimate in Scaliger's
time, it was better founded half a century ago when Mr. Emerson found
cause for it. It has still more serious significance to-day, when
in every profession, in every branch of human knowledge, special
acquirements, special skill have greatly tended to limit the range of
men's thoughts and working faculties.
"In this distribution of functions the scholar is the delegated
intellect. In the right state he is _Man thinking_. In the
degenerate state, when the victim of society, he tends to become a
mere thinker, or still worse, the parrot of other men's thinking.
In this view of him, as Man thinking, the theory of his office is
continued. Him Nature solicits with all her placid, all her monitory
pictures; him the past instructs; him the future invites."
Emerson proceeds to describe and illustrate the influences of nature
upon the mind, returning to the strain of thought with which his
previous Essay has made us familiar. He next considers the influence of
the past, and especially of books as the best type of that influence.
"Books are the best of things well used; abused among the worst." It is
hard to distil what is already a quintessence without loss of what is
just as good as the product of our labor. A sentence or two may serve to
give an impression of the epigrammatic wisdom of his counsel.
"Each age must write its own books, or, rather, each generation
for the next succeeding. The books of an older period will not fit
this."
When a book has gained a certain hold on the mind, it is liable to
become an object of idolatrous regard.
Public-domain text, read in full here on John Shaqi.
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