Rambles in an Old City: comprising antiquarian, historical, biographical and political associationsMadders, Susan Swain
History
Rambles in an Old City: comprising antiquarian, historical, biographical and political associations
Madders, Susan Swain
Norwich (England)
There sat the “King of Norfolk,” as he was styled, and held his councils
of state under the old oak, which bore thenceforth the title of the “oak
of the Reformation;”—there morning and evening service were daily read to
the rebel forces, and the Litany and Te Deum were listened to with solemn
earnestness. There Parker, the future archbishop of Canterbury, ventured
into the midst of the rebel camp, and, under the shade of the oak, sent
forth the voice of exhortation to the discontented, but to little effect.
Enclosed lands, commons stolen from the public, and other grievances
suffered by the poor from the hands of the rich, lay at the hearts of the
people, and the prelate’s errand of peace had well nigh terminated ill,
but for the power of music—the solemn Te Deum burst forth from the voice
of the rebel’s chaplain, and swelled by many “singing voices” into a loud
strain of sweet harmony, fell upon the ear of the multitude, like oil
upon the raging waters, and by its sweetness shed peace for the time on
all around. In this rebellion fell the gallant Earl of Sheffield, in his
zeal to aid the efforts of the Earl of Warwick to quell the outburst of
the people’s will; while beside him figured Dudley, the hero of
Kenilworth, and cruel husband of the hapless Amy Robsart. The popular
prophecy—
The country gnoffes, Hob, Dick, and Hick,
With clubs and clouted shoon,
Shall fill the vale of Duffendale
With slaughtered bodies soon—
was fulfilled, and besiegers and besieged were among the victims. That
there is no war like civil war was verified; the wounded plucked the
arrows from their wounds, that they might be sent back dripping with
their blood to the hearts of their kinsmen and foes. The watchword,
“Gentlemen ruled aforetime, a number will rule now another while,”
testified to the turning of the worm when trodden on—evidencing the
ripening germ of the same spirit that had in earlier times wrung from the
tyrant monarch a “Magna Charta,” and will yet, by agencies far other than
arrow, spear, or sword, obtain for an independent people, who can
reverence the laws of order and of right, every charter that shall be
needed to gain them their due place in the pillar of the state, where
neither capitol nor column can bear its own weight, without a base of
solid and fair proportions, to give harmony, strength, and beauty to the
whole.
Public-domain text, read in full here on John Shaqi.
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