Rambles in an Old City: comprising antiquarian, historical, biographical and political associationsMadders, Susan Swain
History
Rambles in an Old City: comprising antiquarian, historical, biographical and political associations
Madders, Susan Swain
Norwich (England)
The bread that formed the substitute for our best and “second
households,” was of various kinds, the finest being a sort of spice-cake
of superior quality; simnel and wastel cakes were the ordinary food for
the aristocracy, while commoners were content with a coarse brown
material manufactured from rye, oats, or barley, that would at this day
cause a revolution in prisons, or pauper workhouses, were it to be found
in the dietary table of either, much less on the dinner-table. The
special wines, hippocras, pigment, morat, and mead, were the temptations
to inebriety among the rich; cider, perry, and ale, the form of alcoholic
drinks common to the less affluent.
The record of Peter de Blois, in one of his letters from the Court of
Henry II., may be estimated perhaps as a faithful, if not attractive,
description of the ordinary fare on which many unfortunate knights and
retainers were sometimes compelled to subsist. He tells us that a priest
or soldier had bread put before him, “not kneaded, not leavened, made of
the dregs of beer, like lead, full of bran, and unbaked, wine spoiled by
being sour or mouldy, thick, greasy, rancied, tasting of pitch, and
vapid, sometimes so full of dregs, that they were compelled rather to
filter than drink it, with eyes shut and teeth closed; meat stale as
often as fresh; fish often four days old.” The picture is heightened by
sundry details of a pungent character, all tending to prove the truth of
his assertion, that powerful exercise was an essential assistant to
overcome the evils of such diet. Early hours possibly contributed to
lessen its injurious effects; and these of course, at any rate as far as
regarded the “early to bed,” were enforced by the curfew, which has so
mistakenly been attributed to the Norman Conqueror’s despotism, whereas
it had long prevailed as a custom here, as on the continent, prior to his
era, and was, in fact, a necessary precaution against the dangers of
fire, when the dwelling-houses that formed a town or city were little
more than bundles of faggots, well dried and bound up ready for burning.
Public-domain text, read in full here on John Shaqi.
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