Rasputin and the Russian RevolutionRadziwill, Catherine, Princess
History
Rasputin and the Russian Revolution
Radziwill, Catherine, Princess
Rasputin, Grigorii Efimovich, 1869-1916; Soviet Union -- History -- Revolution, 1917-1921
Mr. Maniuloff was a spendthrift who never could deny himself any of
the good things of life. These are always considered to be expensive
ones, and consequently he had expensive tastes. His capacity of police
agent had allowed him to blackmail to advantage people against whom
he had discovered, or thought he had discovered, something in the way
of dangerous political opinions. One of his favourite occupations
consisted in going about among these people and hinting to them that
unless they showed themselves willing to minister to his numerous wants
they might find themselves one day in a very tight corner. Generally
these tactics proved successful, until he was caught red-handed in
Paris, where he had been sent on a special mission, tampering with
the funds of which he had control. This accident caused him to be
dismissed. But the man knew far too much and had been far too advanced
in the confidence of his superiors for them to be able to do without
his services, so he was allowed to return to Russia and enroll himself
in journalism, thus to make himself useful again. He had a wonderful
intelligence and was an excellent worker and talked fluently in most of
the European languages. He therefore made his way up the ladder once
more, until at last he became the private secretary to Mr. Sturmer when
the latter was Prime Minister, an advancement that proved fatal to
him because it brought him to prison. But of this I shall speak later
on when touching upon the events which culminated in the murder of
Rasputin.
Such were the men who virtually controlled every action of the
“Prophet,” and it is no wonder if guided by them he sometimes contrived
to influence never the Czar himself, but the latter’s Ministers and
officials who had been told, they did not even know by whom, but
probably by the loud voice of the public, that to do anything to please
Rasputin was to secure for oneself the good graces of the highest
people in the land. As time went on the “Prophet” showed himself less
and less in public, remaining among a small circle of personal friends
whose interest it was to represent him as a kind of Indian idol,
unapproachable except to his worshippers.
And in the meanwhile the ladies who had been the first artisans of
Rasputin’s favour were still holding religious meetings under his
guidance and still seeking inspiration from his teachings. They
believed him to be a real saint, refused to admit that he could do
anything wrong and refused to accept as true the rumours which went
about and which, unfortunately for the “Prophet’s” reputation, were but
too exact, that he was fond of every kind of riotous living, that he
spent his nights in drunken revels and that he gave his best attention
to brandy mixed with champagne. His admirers persisted in seeing in him
the prophet of the Almighty and believed that they could never be saved
unless they conformed to all the directions which it might please him
to give them.
Public-domain text, read in full here on John Shaqi.
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