“You are then,” said Rasselas, “not more successful in private houses
than I have been in Courts.” “I have, since the last partition of our
provinces,” said the Princess, “enabled myself to enter familiarly into
many families, where there was the fairest show of prosperity and peace,
and know not one house that is not haunted by some fury that destroys
their quiet.
“I did not seek ease among the poor, because I concluded that there it
could not be found. But I saw many poor whom I had supposed to live in
affluence. Poverty has in large cities very different appearances. It
is often concealed in splendour and often in extravagance. It is the
care of a very great part of mankind to conceal their indigence from the
rest. They support themselves by temporary expedients, and every day is
lost in contriving for the morrow.
“This, however, was an evil which, though frequent, I saw with less pain,
because I could relieve it. Yet some have refused my bounties; more
offended with my quickness to detect their wants than pleased with my
readiness to succour them; and others, whose exigencies compelled them to
admit my kindness, have never been able to forgive their benefactress.
Many, however, have been sincerely grateful without the ostentation of
gratitude or the hope of other favours.”
CHAPTER XXVI
THE PRINCESS CONTINUES HER REMARKS UPON PRIVATE LIFE.
NEKAYAH, perceiving her brother’s attention fixed, proceeded in her
narrative.
“In families where there is or is not poverty there is commonly discord.
If a kingdom be, as Imlac tells us, a great family, a family likewise is
a little kingdom, torn with factions and exposed to revolutions. An
unpractised observer expects the love of parents and children to be
constant and equal. But this kindness seldom continues beyond the years
of infancy; in a short time the children become rivals to their parents.
Benefits are allowed by reproaches, and gratitude debased by envy.
“Parents and children seldom act in concert; each child endeavours to
appropriate the esteem or the fondness of the parents; and the parents,
with yet less temptation, betray each other to their children. Thus,
some place their confidence in the father and some in the mother, and by
degrees the house is filled with artifices and feuds.
“The opinions of children and parents, of the young and the old, are
naturally opposite, by the contrary effects of hope and despondency, of
expectation and experience, without crime or folly on either side. The
colours of life in youth and age appear different, as the face of Nature
in spring and winter. And how can children credit the assertions of
parents which their own eyes show them to be false?
Public-domain text, read in full here on John Shaqi.
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