Architecture -- Italy -- Ravenna; Ravenna (Italy) -- History
In 491, according to the same chronicler,[1] a sortie was made by
Odoacer and his barbarians, but after a desperate fight in the Pineta
this was repelled by Theodoric. In 492, another chronicle tells us,[2]
Theodoric took Rimini and from thence brought a fleet of ships to the
Porto Leone, some six miles from Ravenna, thus cutting off the city
from the sea. Till at last in the beginning of 493 Odoacer was
compelled to open negotiations for surrender. He gave his son Thelane
as a hostage, and on the 26th February Theodoric entered Classis, and
on the following day the treaty of peace was signed. Upon the 5th
March 493, according to Agnellus, "that most blessed man, the
archbishop John, opened the gates of the city which Odoacer had
closed, and went forth with crosses and thuribles and the Holy Gospels
seeking peace, with the priests and clergy singing psalms, and
prostrating himself upon the ground obtained what he sought. He
welcomed the new king coming from the East and peace was granted to
him, not only with the citizens of Ravenna, but with the other Romans
for whom the blessed John asked it."
[Footnote 1: Anon. Valesii.]
[Footnote 2: Agnellus, _Liber Pontificalis Rav_.]
The terms of that treaty are extraordinarily significant of the
importance of Ravenna in the defence of Italy. It would seem that
Theodoric had possessed himself of everything but Ravenna easily
enough, yet without Ravenna everything else was nothing. The city was,
in spite of blockade and famine, impregnable, and it commanded so
much, was still indeed, as always, the key to Italy and the plain and
the very gate of the West, that not to possess it was to lose
everything. Its surrender was necessary and Theodoric offered
extraordinary terms to obtain it. Odoacer was not only to keep his
life but his power. He was to rule as the equal of Theodoric. This
mighty concession shows us at once what Ravenna really was, what part
she played in the government of Italy, and how unique was her position
in the military scheme of that country.
Theodoric had certainly no intention of carrying out the terms of his
treaty. In the very month in which he signed it, he invited Odoacer to
a feast at the Palace "in Lauro" to the south-east of Ravenna. When
the patrician arrived two petitioners knelt before him each clasping
one of his hands, and two of Theodoric's men stepped from hiding to
kill him. Perhaps they were not barbarians: at any rate, they lacked
the courage and the contempt alike of law and of honour necessary to
commit so cold a murder. It was Theodoric himself who lifted his sword
and hewed his enemy in twain from the shoulder to the loins. "Where is
God?" Odoacer, expecting the stroke, had demanded. And Theodoric
answered, "Thus didst thou to my friends." And after he said, "I think
the wretch had no bones in his body."
The barbarian it might seem had certainly nothing to learn from the
worst of the emperors in treachery and dishonour.
Public-domain text, read in full here on John Shaqi.
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